The Georgia Guidestones

It is very probable that humanity now possesses the knowledge needed to establish an effective world government. In some way that knowledge must he widely seeded in the consciousness of all mankind. Very soon the hearts of our human family must be touched and warmed so we will welcome a global rule of reason.

The group consciousness of our race is blind, perverse, and easily distracted by trivia when it should be focused on fundamentals. We are entering a critical era. Population pressures will soon create political and economic crisis throughout the world. These will make more difficult and at the same time more needed the building of a rational world society.

A first step will be to convince a doubting world that such a society is now possible. Let us keep in view enduring appeals to the collective reason of humanity. Let us draw attention to the basic problems. Let us establish proper priorities. We must order our home here on earth before we reach for the stars.

Human reason is now awakening to its strength. It is the most powerful agency yet released in the unfolding of life on our planet. We must make humanity aware that acceptance of compassionate, enlightened reason will let us control our destiny within the limits inherent in our nature.

It is difficult to seed wisdom in closed human minds. Cultural inertias are not easily overcome. Unfolding world events and the sad record of our race dramatize the shortcomings of traditional agencies in governing human affairs. The approaching crisis may make mankind willing to accept a system of world law which will stress the responsibility of individual nations in regulating internal affairs, and which will assist them in the peaceful management of international frictions.

With such a system we could eliminate war, We could provide every person an opportunity to seek a life of purpose and fulfillment.

There are alternatives to Armageddon. They are attainable. But they will not happen without coordinated efforts by millions of dedicated people in all nations of the earth.

We, the sponsors of The Georgia Guidestones, are a small group of Americans who wish to focus attention on problems central to the present quandary of humanity. We have a simple message for other human beings, now and in the future. We believe it contains self-evident truths, and we intend no bias for a particular creed or philosophy. Yet our message is in some areas controversial. We have chosen to remain anonymous in order to avoid debate and contention which might confuse our meaning, and which might delay a considered review of our thoughts. We believe that our precepts are sound. They must stand on their own merits.

Stonehenge and other vestiges of ancient human thoughts arouse our curiosity but carry no message for our guidance. To convey our ideas across time to other human beings, we erected a monument — a cluster of graven stones. These silent stones will display our ideas now and when we have gone. We hope that they will merit increasing acceptance and that through their silent persistence they will hasten in a small degree the coming age of reason.

We believe that each human being has purpose. Every one of us is a small but significant bit of the infinite. The celestial alignments of the stones symbolize the need for humanity to be square with External principles which are manifest in our own nature, and in the universe around us. We must live in harmony with the infinite.

Four large stones in the central cluster are inscribed with ten precepts, each stone carrying the same text in two languages. In the English version the message totals fewer than one hundred words. The languages have been selected for their historical significance and for their impact on people now living. Since there are three thousand living languages, not all could he chosen.

We envision a later phase in the development of the Georgia Guidestones. It is hoped that other stones can be erected in outer circles to mark the migrations of the sun and perhaps certain other celestial phenomena. These stones would carry our words in the languages of other individuals who share our beliefs and will raise similar stones at international boundaries in the languages of friendly neighbors. They would serve as reminders of the difficulties which all humanity must face together, and would encourage mutual efforts to deal with them rationally and with justice.

We profess no divine inspiration beyond that which can be found in all human minds. Our thoughts reflect our analysis of the problems confronting humanity in this dawning of the atomic age. They outline in general terms certain basic steps which must be taken to establish for humanity a benevolent and enduring equilibrium with the universe.

Human beings are special creatures. We are shepherds for all earthly life. In this world, we play a central role in an eternal struggle between good and evil–between the forces which build and those which would destroy. The Infinite envelops all that exists, even struggle, conflict and change, which may reflect turmoils in the very soul of God.

We humans have been gifted with a small capacity to know and to act– for good or for evil. We must strive to optimize our existence, not only for ourselves but for those who come after us. And we must not be unmindful of the welfare of all other living things whose destinies have been placed in our trust.

We are the major agency through which good and evil qualities of the spirit become actors in our world. Without us there is very little of love, mercy, or compassion. Yet we can also be agents of hate, and cruelty and cold indifference. Only we can consciously work to improve this imperfect world. It is not enough for us to merely drift with the current. The rational world of tomorrow lies ever upstream.

In 1980, as these stones were being raised, the most pressing world problem was the need to control human numbers. In recent centuries technology and abundant fuels have made possible a multiplication of humanity far beyond what is prudent or long sustainable. Now we can foresee the impending exhaustion of those energy sources and the depletion of world reserves of many vital raw materials.

Controlling our reproduction is urgently needed. It will require major changes in our attitudes and customs. Unfortunately, the inertia of human custom can be extreme. This is especially true when those for whom custom is a dominant force are uninformed of the need for change.

Nearly every nation is now overpopulated in terms of a perpetual balance with nature. We are like a fleet of overcrowded lifeboats confronted with an approaching tempest. In the United States of America we are seriously overtaxing our resources to maintain our present population in the existing state of prosperity. We are destroying our farmland and we have grown dangerously dependent upon external sources for oil, metals and other nonrenewable resources. Nations such as Japan, Holland and Haiti are even more seriously overpopulated and, therefore, in greater jeopardy.

In these circumstances, reproduction is no longer exclusively a personal matter. Society must have a voice and some power of direction in regulating this vital function. The wishes of human couples are important, but not paramount. The interests of present society and the welfare of future generations must be given increasing consideration as we develop mechanisms to bring rational control to our childbearing.

Irresponsible childbearing must be discouraged by legal and social pressures. Couples who cannot provide a decent income and support for a child should not produce children to be a burden for their neighbors. Bringing unneeded children into an overcrowded lifeboat is evil. It is unjust to those children. It is harmful for the other occupants and all living things. Society should not encourage or subsidize such behavior.

Knowledge and techniques for regulating human reproduction are now in existence. Moral and political leaders throughout the world have a grave responsibility to make this knowledge and these techniques generally available. This could be done with a fraction of the funds which the world now devotes to military purpose. In the long run, diverting funds into this channel could do more than anything else to reduce the tensions which lead to war.

A diverse and prosperous world population in perpetual balance with global resources will be the cornerstone for a rational world order. People of good will in all nations must work to establish that balance.

With the completion of the central cluster of The Georgia Guidestones our small sponsoring group has disbanded. We leave the monument in the safekeeping of the people of Elbert County, Georgia.

If our inscribed words are dimmed by the wear of wind and sun and time, we ask that you will cut them deeper. If the stones should fall, or if they be scattered by people of little understanding. we ask that you will raise them up again.

We invite our fellow human beings in all nations to reflect on our simple message. When these goals are some day sought by the generality of mankind, a rational world order can be achieved for all. (read more)

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