Monday, May 31, 2010
The Puzzle Palace
His first book, The Puzzle Palace (1982), was the first book published about the National Security Agency (NSA). The book was researched through extensive use of the Freedom of Information Act (FOIA). As a super-secret agency, NSA was quite concerned about their unveiling to the world and accordingly, the government reclassified certain documents in an effort to stop publication.
(read more)
Double Edged Sword
They go to fight for freedom,
but they are dying for conquest !!!
(War Is a Racket)
(the arms industry)
(permanent war economy)
(list of arms manufacturers)
(military industrial complex)
Sunday, May 30, 2010
Pompous Oil
Every country that has nationalized oil has something to teach us. Obama had practice with Auto and Bank bail-outs, NOW it is time to TAKE-OVER the OIL CONS-Piracy! Our national resource demands that govern-mental regulation seize the assets with the troops being trained to monitor every stage of waging peace with the earth. Power over energy is the only job market that can save us now and it must be part of a social assurance policy. Corporations have made the public foreign to their own resources. We, the people, were given rights to be equally enabled to participate with credit for our local efforts. The Gulf is an example of suffering for its endowments.
When Thomas Paine wrote Common Sense, there was an understanding developing (FreeMasons knew) that Monarchy was a pompous standard of government since the king thought he owned everything. Kings created the Gold Standard (that just may need to lose all its value) since we can't eat it. The oil standard has become the most pompous hoarder of money since it fueled The Industrial Revolution's demise. The profit motive seems to be imposing a toxic idiocy. The distraction of making money has allowed us to ignore the state of balance needed to sustain life.
The whole value of BP isn't enough penalty for the environmental damage and reminding us what Exxon is getting away with as court manipulation proves that the military should be educated to be the power protection reflex for a nationalized foundation of energy management or next we'll deserve to be outraged by water!!!! Isn't the Bush family already developing their monopoly on aquifers in land investment? Could that be why they are so invested in developing the power of BlackWater?
Dennis Hopper
"You want to hear about insanity?
I was found running naked through the jungles in Mexico"
...Dennis Hopper...
Dennis Lee Hopper (May 17, 1936 – May 29, 2010) was an American actor, filmmaker and artist. As a young man, Hopper became interested in acting and eventually became a student of the Actors Studio. He made his first television appearance in 1955, and appeared in two films featuring James Dean, Rebel Without a Cause (1955) and Giant (1956). Over the next ten years, Hopper appeared frequently on television in guest roles, and by the end of the 1960s had played supporting roles in several films. He directed and starred in Easy Rider (1969), winning an award at the Cannes Film Festival and was nominated for an Academy Award for Best Original Screenplay as co-writer. Film critic Matthew Hays notes that "no other persona better signifies the lost idealism of the 1960s than that of Dennis Hopper." (read more)
Saturday, May 29, 2010
Friday, May 28, 2010
Thursday, May 27, 2010
Little Did He Know
(photograph by Oberon)
Stranger than fiction
that's what the truth is
she remembered me
she found me
she healed me
she loved me
i'm a lucky, lucky man
stranger than fiction
Wednesday, May 26, 2010
Tuesday, May 25, 2010
The World's Oldest Profession
One of the most serious problems associated with prostitution is the fact that the sex trade is surrounded by illegal, abusive and dangerous activities. One view insists that such situations occur because prostitution is kept illegal and the industry operates on the black market. Another, however, believes that legalizing and regulating prostitution does not improve the situation, but instead makes it worse.
Today, human trafficking is primarily for prostituting women and children. It is described as "the largest slave trade in history" and is the fastest growing criminal industry, set to outgrow drug trafficking.
Establishments engaged in sexual slavery are the highest priority targets of law enforcement actions against prostitution. It has been suggested that human trafficking is the fastest growing form of contemporary slavery and is the third largest and fastest growing criminal industry in the world.
"Annually, according to U.S. Government-sponsored research completed in 2006, approximately 800,000 people are trafficked across national borders, which does not include millions trafficked within their own countries. Approximately 80 percent of transnational victims are women and girls and up to 50 percent are minors," reports the US Department of State in a 2008 study. Due to the illegal and underground nature of sex trafficking, the exact extent of women and children forced into prostitution is unknown. (read more)
Legalize it !
Protect minors.
Fight organized crime.
You can't legislate morality.
Is God A Mathematician?
Albert Einstein once wondered: "How is it possible that mathematics, a product of human thought that is independent of experience, fits so excellently the objects of physical reality?" Indeed, Newton formulated a mathematical law of gravity which he himself could verify (given the observational results of his day) to an accuracy of no better than four percent. Yet, the law proved to be precise to better than one part in a million! How is that possible? Or take the example of knot theory – the mathematical theory of knots. It evolved as an obscure branch of pure mathematics. Amazingly, this abstract endeavor suddenly found extensive modern applications in topics ranging from the structure of the DNA to "string theory" – the candidate for an ultimate theory of the subatomic world.
And this is not all. The famous logician Bertrand Russell argued that logic and mathematics are really the same thing. "They differ as boy and man", he said, "logic is the youth of mathematics and mathematics is the manhood of logic." So how can we explain these incredible powers of mathematics? How come that stock option pricing and the agitated motion of pollen suspended in water can be described by the same mathematical equation?
At an even more fundamental level, are we merely discovering mathematics, just as astronomers discover previously unknown galaxies? Or, is mathematics simply a human invention? These (and many more) are the questions that Mario Livio is attempting to answer in "Is God A Mathematician?" The book reviews the ideas of great thinkers from Plato and Archimedes to Galileo and Descartes, and on to Russell and Gödel. It offers a lively and original discussion of topics ranging from cosmology to the cognitive sciences, and from mathematics to religion. The focus on the scientific and practical applications of the fascinating insights of great minds will appeal to a wide audience. (read more)
Monday, May 24, 2010
Endings and Beginnings
Endings and Beginnings
At any point in time, I suppose, we could say that we are both finishing and beginning. This moment is the end of the moment immediately preceding it and the beginning of the one following it. This year 2010 is for me the end of thirtieth academic year since I qualified as a teacher - and I have gone through 30 of those endings. Each one of those endings saw the beginning of the Summer months and of freedom. I often find myself returning to that great poem by T.S. Eliot - Four Quartets which rates as one of the greatest modernist poems bar none. Therein you hear the voice of the emptiness of the modern age speak to you. It is a treasure trove for anyone on a spiritual quest in the desert of the modern age. In the first section, called Burnt Norton, we read, and these words are replete with meaning and bear a fruit that is nothing less than the observation of a Buddhist mind before that fruit's fall to the ground:
Words move, music moves
Only in time; but that which is only living
Can only die. Words, after speech, reach
Into the silence. Only by the form, the pattern,
Can words or music reach
The stillness, as a Chinese jar still
Moves perpetually in its stillness.
Not the stillness of the violin, while the note lasts,
Not that only, but the co-existence,
Or say that the end precedes the beginning,
And the end and the beginning were always there
Before the beginning and after the end.
And all is always now. Words strain,
Crack and sometimes break, under the burden,
Under the tension, slip, slide, perish,
Decay with precision, will not stay in place,
Will not stay still. Shrieking voices
Scolding, mocking, or merely chattering,
Always assail them. The Word in the desert
Is most attacked by voices of temptation,
The crying shadow in the funeral dance,
The loud lament of the disconsolate chimera.
In section four of that same poem, called Little Gidding we read, in stanza five of that section:
What we call the beginning is often the end
And to make and end is to make a beginning.
The end is where we start from. And every phrase
And sentence that is right...
Every phrase and every sentence is an end and a beginning,
Every poem an epitaph. And any action
Is a step to the block, to the fire, down the sea's throat
Or to an illegible stone: and that is where we start.
We die with the dying:
See, they depart, and we go with them.
We are born with the dead:
See, they return, and bring us with them...
We shall not cease from exploration
And the end of all our exploring
Will be to arrive where we started
And know the place for the first time.
Through the unknown, unremembered gate
When the last of earth left to discover
Is that which was the beginning...
In the above quotations the italicization is mine alone. This is a noble poem, a poem which does not yield up its fruits, its insights very easily at all. It is a poem which must be pondered like a scriptural text, and, indeed, it does not matter what religion that scriptural text is from. Indeed, it could also be from an agnostic or even an atheistic text for that matter. However, it would be a spiritual text in the broadest sense of that term. To my mind, at least, this is a poem that rattles around in my mind, in my heart and in my soul and quite often I find myself remembering snatches of lines. It works on one's mind rather like a brilliant piece of music, one that has incantations and the rhythms of great prayers in its very musical strains.
And so we bid farewell to this years sixth years, who, in that bidding of farewell, become by a strange benediction last year's sixth years. And now the present fifth years are ready to replace their predecessors in the chain of life or in the chain of being. Often, I think the ancients got it more correct than we people of the line. Let me explain. For the ancients their world was circular - night preceded day and day preceded night, the sun came up in the East and set in the West, day after inevitable day. The seasons came and went in their turn, and so onwards the circle turned. Life, like nature, sometimes erringly called inanimate nature, was always cyclic. There was birth and death and then birth and death all over again. Then these pre-moderns swallowed the myth of linearity, by this I mean the myth of inevitable progress, that life could only get better and better and better, that humankind could only improve and improve and improve. However, Nietzsche and his likes sounded a warning for that ridiculously naive belief. Then, the First World War sounded the death-knell for the myth of indefinite progress. Naive humankind had come of age in the bloodbath that was No Man's Land. Humankind was very much a flawed entity which had written its nature too large, which had overestimated by far its importance in the scheme of things, which inevitably thought it had the answer to life's mysteries...
Indeed, it would seem to this writer at least that all of life can be boiled down to observing it, to observing the very breath that enlivens the body wherein the psyche dwells, let us call this phenomenon the Body-Mind or the Mind-Body. It would seem that things come and go and that we can add this or that bit to it, give the world this or that little push, alter it a little, compose this or that, build this or that, sing this or that, play this or that, even invent this or that, but yet the world goes on as it must and we will all eventually be dust, for we are only a small part in the overall chaos, significant only in our insignificance.
Above the famous alchemical symbol, the ouroborus!
When did we forget ?
Rags make paper
Paper makes money
Money makes banks
Banks make loans
Loans make beggars
Beggars make rags
Sunday, May 23, 2010
Miracle of the Sun
The Miracle of the Sun (Portuguese: O Milagre do Sol) is an alleged miraculous event witnessed by 30,000 to 100,000 people on 13 October 1917 in the Cova da Iria fields near Fátima, Portugal. Those in attendance had assembled to observe what the Portuguese secular newspapers had been ridiculing for months as the absurd claim of three shepherd children that a miracle was going to occur at high-noon in the Cova da Iria on 13 October 1917.
According to many witness statements, after a downfall of rain, the dark clouds broke and the sun appeared as an opaque, spinning disc in the sky. It was said to be significantly duller than normal, and to cast multicolored lights across the landscape, the shadows on the landscape, the people, and the surrounding clouds. The sun was then reported to have careened towards the earth in a zigzag pattern, frightening some of those present who thought it meant the end of the world. Anecdotally, some witnesses reported that their previously wet clothes became "suddenly and completely dry."
(read more)
(It was noted that the "object" was not at the correct elevation to be the sun and some have speculated the object witnessed was a UFO)
Shadowland
Let me ask you just one question...
why haven't we gone back to the moon for 38 years???
We went to the moon and discovered a new world...
we went to the moon and discovered something amazing.
The answer is in the question...
Tiburcio Vasquez
Tiburcio Vasquez was allegedly the inspiration for Johnston McCulley's fictonal character "Zorro".
Tiburcio Vásquez (August 11, 1835–March 19, 1875) was a Californio bandit who was active in California from 1857 to 1874. The Vasquez Rocks, 40 miles north of Los Angeles, were one of his many hideouts and are named for him. He was probably the most notorious bandit California ever saw.
In January 1875 Vásquez was sentenced to hang for murder. His trial had taken four days and the jury deliberated for two hours before finally finding him guilty of two counts of murder in the Tres Pinos robbery.
Visitors flocked to Vásquez's jail cell, many of them women. He signed autographs and posed for photographs. Vásquez sold the photos from the window of his cell and used the money to pay for his legal defense. After his conviction, he appealed for clemency. It was denied by Governor Romualdo Pacheco. Vásquez calmly met his fate in San Jose on March 17, 1875. He was 39 years old.
He stated..."A spirit of hatred and revenge took possession of me. I had numerous fights in defense of what I believed to be my rights and those of my countrymen. I believed we were unjustly deprived of the social rights that belonged to us." (Dictated by Vásquez to explain his actions)
Vásquez was asked just before his execution, "Do you believe in an afterlife?" He replied, "I hope so... for then soon I shall see all my old sweethearts again". The only word he spoke on the gallows was..."pronto"...soon. (read more)
Saturday, May 22, 2010
Friday, May 21, 2010
Antidepressants
I think I like this guy! He certainly makes a convincing argument. He's saying that medication for depression (SSRIs, MAOIs and Tricyclics) may actually be turning single/acute episodes of depression into chronic conditions. I wonder what this means for children who are medicated for, what may only turn out to be, a rough period of adolescence ..that they would eventually outgrow.
Thursday, May 20, 2010
In Tribute to Howard Zinn
His parents were factory workers when they met and married. Although there were no books in the house where they raised their son, to literature by sending 25 cents plus a coupon to the New York Post for each of the 20 volumes of Charles Dickens' collected works. He pursued a study of creative writing at Thomas Jefferson High School in a special program established by the poet Elias Lieberman.
As a young man he served in the Air Force during World War II. He volunteered for service in the Air Force even though he was working at the Brooklyn Navy Yard at the time and was eligible for an exemption since his work was considered essential to the war effort. He felt strongly about the war against the fascists. He became a bombardier during that horrific conflict, and was involved in the bombing of Royan, a small town on the Atlantic coast of France. It was known that German troops were bivouacked there. The bombs that he dropped, including napalm, resulted in the deaths of many German soldiers and innocent civilians as well. Twelve hundred bombers flew over this small town and destroyed it. It was a role that he would later regret; the devastating impact that the bombs wrought on the civilian populations of the enemy had a dramatic impact on his view of warfare in general and the politics that drove the decisions made by the government of his country in particular. This highly personal experience would inform his thinking and his activism for the rest of his life.
Later in his career, he was invited by the Smithsonian Institution to a Memorial Day celebration at which he was invited to speak. In his address he said, “World War II was not simply and purely a good war. It was accompanied by too many atrocities on our side – too many bombings of civilian populations. There were too many betrayals of the principles for which the war was supposed to have been fought. I don’t want to honor military heroism; that conceals too much death and suffering. I want to honor those who all these years have opposed the horror of war.” He was surprised to hear applause at the end of his provocative presentation. Another personality of note, Kurt Vonnegut, was present following the firebombing of the German city of Dresden. He was so appalled by what he witnessed that he was inspired to write an anti-war novel entitled, Slaughterhouse-5, a book that received critical acclaim.
Following the War, he took advantage of the G.I. Bill of Rights and attended New York University. There, he received his bachelor's degree in 1951. He went on to do graduate work in political science at Columbia University. He finally received his PhD in political science in 1958. Zinn’s doctoral dissertation was on New York Mayor Fiorello LaGuardia's congressional career; it was published in 1959 with the title, LaGuardia in Congress. LaGuardia was a well-loved Mayor of New York City. Zinn depicted him as a liberal Republican who fought for pro-labor legislation and criticized the upper-class bias of his party's economic policies. LaGuardia’s political career had an impact on Zinn’s own viewpoint. In 1965, Zinn published an anthology of New Deal Thought. In his introduction, he argued that President Franklin D. Roosevelt and his leading advisers prevented a possible American social revolution by pursuing the goal of restoring the American middle class to prosperity and, thereby, rejecting a more radical social reform.
Zinn became very active in the Civil Rights Movement. This was inspired, in part, by his position as Chairman of the Department of History and Social Science at Spelman College in Atlanta Georgia. Spelman College was a school for African-American women. He was there for seven years beginning in 1956. While he was there, Zinn became acquainted with the brutal reality of Jim Crow and was dismayed by the federal government's failure to protect the civil rights of African-American citizens. He felt that the federal government should actively protect and defend the civil rights of all its citizens. He challenged the Kennedy Administration in this regard.
Zinn's book entitled, SNCC: The New Abolitionists (1964) was an in-depth examination of the Student Nonviolent Coordinating Committee (SNCC) and its similarity to the pre Civil War abolitionist movement.
As a result of his studies and as a cumulative result of his personal experiences, he became convinced that the conventional telling of history left out many crucial events and precluded a broader spectrum of viewpoints and interpretation. He felt that history was ordinarily told from the perspective of the winners and did not serve the vast majority of individuals and their personal struggles. For this reason, he wrote a history that is now widely acclaimed – A People’s History of the United States (1980). Within this tome, Zinn presents historic data that represents pivotal events as seen through the eyes of ordinary people and differs substantially from what is normally portrayed as the truth.
Over the course of his adult life, his passion for the truth and his belief in pacifism was unwavering. He became convinced that nonviolent action was the only reliable path to real change. According to him, “Nonviolent action is not utopian; it is practical as well as moral. It builds on what already exists. It starts not with change in government, but with civil society, with the hearts and minds of people, which is where John Adams said the American Revolution was won. The people can bypass the government and tackle social problems themselves, as has been demonstrated by Havel in Czechoslovakia, Solidarity in Poland and the indigenous in Chiapas, Mexico.”
Zinn became deeply involved in the anti-war movement during the Vietnam War and again during the two Gulf Wars. He was deeply disturbed by the fact that following World War II the United States had become involved in major conflicts all around the globe.
He was openly critical of the United States government’s response to the September 11, 2001 attack by terrorists on the World Trade Center in New York – an horrific event that left over three thousand people dead. He strongly believed that the Afghani people suffered terribly in America’s retaliation against the Taliban, who controlled Afghanistan at that time. He felt that the wrong people were targeted.
In order to highlight the devastation wrecked upon the people of Afghanistan as a result of the United Stated military assault on that country following 9/11, Zinn provided concrete examples of the people directly affected in his book entitled, A Power Governments cannot Suppress. The following example illustrates that point.
“In the sprawling mud-brick slum of Qala-ye-Khatir, most men were kneeling in the mosques at morning prayer on November 6, 2001 when a quarter-ton of steel and high explosives hurtled from the sky into the home of Gul Ahmed, a carpet weaver. The American bomb detonated, killing Ahmed, his five daughters, one of his wives, and a son. Next door, it demolished the home of Sahib Dad and killed two of his children.”
An additional insight into Zinn’s worldview can be readily found in the following statement, “In my teaching I never concealed my political views: my detestation of war and militarism, my anger at racial inequality, my belief in a democratic socialism, in a rational and just distribution of the world’s wealth. I made clear my abhorrence of any kind of bullying, whether by powerful nations over weaker ones, governments over their citizens, employers over employees, or by anyone, on the Right or Left, who thinks they have a monopoly on the truth.”
Howard Zinn has left behind a substantial legacy of thought and action that reveals the character of the man and his passionate pursuit of peace and social justice.