The unexamined life
is not worth living
(Socrates said this at his trial for heresy)
Saturday, March 28, 2009
What is Truth anyway??
Put People First
Even before the banking collapse, the world suffered poverty, inequality and the threat of climate chaos. The world has followed a financial model that has created an economy fuelled by ever-increasing debt, both financial and environmental.
Our future depends on creating an economy based on fair distribution of wealth, decent jobs for all and a low carbon future.
There can be no going back to business as usual.
People from all over the country will join the march on March 28.
Be one of them.
Friday, March 27, 2009
sick of people...
p.s. well, ...despite my childrem swimming pretty happy in their pool, and all the happiness that my loved ones and i can have and achieve by our own means, ...as human beings we're all already fucked! and there are no heroes coming up to save us, and neither will any mercifull god show up to save the poor deluded souls on earth, and even exactly those who are pissing me off! so... it must be the duty of any good human being, barely or well aware of those facts, to wake any other good one up, at least wake them up, to step out of the box, think about and get aware of what actually MUST BE CHANGED, ...even if (at first) it can brings us to any chaotic situation... but then we will see what we can do! and i'm pretty sure it will be better to everyone, ...and to this beautiful planet we live on as well!
Thursday, March 26, 2009
Anonymous
But still,
it really doesn't matter what may be,
things are as they are,
and they aren't as they should be.
something about freedom
Wednesday, March 25, 2009
Tuesday, March 24, 2009
Lifeboat
From space you can see the truth
There are no races
There are no borders
There are no countries
There is only 6,760,000,000 people
Living on their small blue lifeboat
Sunday, March 22, 2009
Get the Balance Right
and that balance determines who we are,
our personality and behavior,
as well as our survival.
Society has a like balance...
Friday, March 20, 2009
Plant a vegetable garden
It's about time we resurrect the old fashion notion of a vegetable "victory" garden in every backyard or patio in America.
I think everyone should plant a vegetable garden. It's hours of family fun and exercise, not to mention all the great fresh vegetables you'll be enjoying.
Kiss my ass
You've all been wondering
Okay,
you've all been wondering...
so here's the answer...
...God created evolution...
everybody happy now?
Hair, Hairs and Sikhs
My husband is again annoyed at all the money I spend on my hair. I think this is normal. Women do tend to spend a lot of money on their hair.
I was discussing this with a friend online. What are the things most women do to their hair? Straightening, I mean, relaxing, perming, weaves, cornrows (where did that name come from?), braids, extensions, all kinds of styling and, of course, cuts.
She said that she spends about $100.00 a month at the salon, in addition to home care products, such as shampoo, conditioner, gels, mousse, sprays and a weekly deep conditioner. That can easily add up to another $50.00 per month. Then there are brushes, combs, ties, and ornaments. I am going to disregard them, as I have no way to approximate that.
My expenses are somewhat less. In twenty years of marriage, I have been to a salon - not even one time. Wait, I was in a salon once. I'll tell about that later. I have never used or paid for the services of a salon even once. Well, once...I'll tell that story, too..
Given those figures, the average American woman would have spent about $36,000.00 over twenty years.
My expenses are somewhat less. I buy only three products for my hair: shampoo, conditioner and hair oil. Although I refuse to use that hair garbage from the dollar store - it makes my hair, which is very dry, break off and my scalp itch - I do not use the expensive salon items. I buy what is on sale at the local grocery/drug store. Shampoo and conditioner cost about $7.00 each for a bottle. One bottle will last me about a month. Hair oil, even imported from India is not expensive. The kind I usually use costs about $6.00 a bottle and lasts a couple of months. But let's say, I use a bottle a month. That all adds up to to $20.00 per month. Over twenty years, that adds up to a grand total of $4,800.
That means I have saved us about $31,200 over the twenty years of our marriage. I'd say I'm quite a bargain!
About that trip to the salon. A friend asked me to meet her there. With some misgivings, I agreed. I do not think any keshdhari Sikh could possibly feel comfortable in such a place. (For my nonSikh readers, being keshdhari means following the distinctively Sikh practice of leaving the hair unshorn and in its natural state.)
I am keshdhari. Going to a hair salon felt a little like going to a brothel. Interesting, a bit disgusting, quite daring and very uncomfortable. I was very much out of place, rather like a lioness at a dog show.
I first noticed the smell. A hair salon smells a bit like a chemistry lab without fume hoods. Ammonia seemed to predominate, along with some smells I couldn't identify. Someone had lit some incense, I suppose to cover up the noxious odours. It didn't work. Both my nostrils and my eyes were assaulted and I felt vaguely sick to my stomach.
The sights that met my eyes were a bit shocking. I mean, I know what goes on in these places, but to actually witness it! Here were all these women, all seemingly having a good time, mutilating their hair in various ways with these toxic chemicals. I could almost hear their tortured hairs screaming out in agony. And on the floor lay strands and strings of amputated hairs of all sorts of colours, some natural, most dyed. All dead.
My friend was in another room, but the receptionist recognised her name when I asked her. I left a note asking her to meet me at a near-by coffee shop and got out of that chamber of horrors. That was maybe 15 years ago; I have not been in one since.
I will be honest. Many years ago, while married to Mani, I did go to a hair salon for a service. I took it into my head that I wanted to get my hair professionally conditioned. I think mostly I was curious at exactly what went on in there. I found out.
I explained that I just wanted a deep conditioning. As this was in Montreal, of course it was all in French. I'll spare you and write in English. The young woman who was to serve me had bright blonde hair of an improbable shade puffed around her face to make her head look very round. She approached me. saw my neat bun and reached up to take out my kangha. I let out a yelp and fastened it to a sort of string around my neck. Jeanette - I don't remember her name, but that seems appropriate - loosened my hair which fell and fell and fell. She actually let out a little gasp and said she'd never seen such long hair. There was no approval in her voice; in fact her tone was accusatory. She picked up the ends of it and with several hmm, hmm, hmms, examined them closely "Virgin hair," she murmured.. "You have split ends. I'll have to trim them off before it can be properly conditioned."
"You'll do no such thing. Cut a single hair and I'll have your," I caught my breath and choked back the obscenity that had been on my lips, "cosmetology licence."
"Do you belong to some weird religious cult or something that won't let women cut their hair?"
"Or something," I growled. "And men don't cut their hair either."
"Well, you should break free and become your own woman." She picked up her scissors. "Long hair is really not becoming on you with that long neck. You have such a high forehead, you really need some cute bangs. You really need a sexy new hair style. Let me help you get free from all " - she held up my precious kesh - "this."
I admit that I sprang out of the chair and got out of there fast. I suppose she still thinks that I came from some strange cult and had inadvertently wandered into the Twentieth Century.
After that I conditioned my own hair - or rather Mani and I did each other's hair, which was not only safer, but also a lot more pleasant.
I have one more thought about long hair. I once watched on The Oprah Winfrey Show, an episode that greatly disturbed me. A bunch of women - and one man - with very long hair were to get makeovers. The main point was to cut off that awful, old-fashioned, ugly, long hair. Give these people a modern, "sexy" look. I admit they did look very different, but BETTER? Not in my opinion. I had the same reaction I have when someone suggests I'd look better if I wore make-up. I always respond,"Better? No, just different." The man went from a strong, masculine man with a full beard and mustache, and hair as long as - although not as healthy - as a keshdhari Sikh to a somewhat girlish metrosexual. I did not like at all.
At least the shorn hair was donated to Locks of Love, a charity that makes human hair wigs for children who have lost their hair, usually as the result of cancer treatments. A worthy cause.
Now, in case you are thinking that these Sikhs are a bit daft with this whole hair thing, allow me a brief explanation. We believe that our Creator knew what it was doing when it made us and we couldn't be more perfectly made. We have hair for a reason, in fact, several practical reasons which I am not going into right now. Even if we could find no practical reason for hair, the fact is that Akaal Purakh (God) gave us a gift of our hair and it is for us to gratefully accept and cherish this gift. (Of course, there's more to it than that, but I think that'll be enough for a start, eh?)
If we still seem a bit daft to you, that's OK. We don't mind. Most of us anyway.
WHY TRY TO FIT IN? YOU WERE BORN TO STAND OUT!
Thursday, March 19, 2009
Civilization - We Take it for Granted
Wednesday, March 18, 2009
True Believers - Part I
Consider all the humans who have killed each other over conflicting religious beliefs; beliefs that are equally ludicrous no matter what side of the argument anyone is on. It is like taking two children, with highly charged imaginations, who have concocted opposing word views and placing them in an arena in which they are encouraged, with their followers watching, to bludgeon each other; until, one is victorious. Whoever wins has the right to declare his view to be the right one, regardless of what the real world may suggest. Within the marvelously fanciful stories of gods and their exploits, of saints and angels and prophets, there lies the incessant hunger of humans for immortality and superhuman capabilities. These stories, regardless of where they originated, are obviously the direct product of the human imagination. To assume otherwise is to essentially believe that the living world and its many manifestations are somehow irrelevant. And yet, billions of individuals not only take these incredible beliefs seriously, but are willing to kill and die for them.
True Believers are in a category that is distinct and uniquely their own. A True Believer holds on to a set of principles so strongly and so convincingly that there is no science or exercise of reasoned judgment that can pry the believer from his conclusions no matter how daft they appear to be. We’ve already had a look at religious belief that encompasses the real existence of an immortal demonic creature, spiritual in origin, who prowls about the human world looking for susceptible souls so that he might convince them to join him in hell, that place of eternal damnation. Tell me that this characterization could not have easily been concocted as a full-blown comic book hero. Hell, that’s a concept that deserves some attention. In this particular world there is no guarantee once an individual comes into this world about what how his life will unfold. There is no guarantee about the quality of his genome, the sanity of his family, the historic context in which he is born, the hardships he will endure, the diseases he will contract. To many humans born on planet earth, the sojourn of living could easily be described as hell. Need I elaborate, but I will, nonetheless: men women and children napalmed in Vietnam, Iraqis exposed to depleted uranium, children maimed by land mines, the agony of starvation, women sold into prostitution and slavery, children orphaned by the scourge of AIDS, the intentional maiming of children so that they might be more productive beggars, the Japanese victims of the nuclear holocaust visited on the unsuspecting cities of Hiroshima and Nagasaki, the unimaginable plight of the Jews under the crazed reign of Adolf Hitler, the countless humans who have suffered from chronic devastating diseases, the real toll of mental illness on those unlucky enough to suffer it and etc.. This is a list produced from what has transpired in the human world during my brief stay. It does not include, of course, all that has transpired during the entire course of human history. And yet, given all of this unavoidable evidence, many humans believe that there is a caring God who looks over them and who has crafted a place of eternal damnation for his unruly charges just in case they have not suffered enough. Under the guise of religion, there are those who are convinced that if they sacrifice themselves for their God and bring others along with them in their fiery and suicidal ride to oblivion those who they perceive as God’s enemies, they will subsequently be rewarded with eternal bliss. Amazing! More about True Believers later.
Tuesday, March 17, 2009
Freewill doesn't exist (aftershock)
War and Peace - Love and Hate - Man and Rape
This is one case of many hundreds of thousands. Women who have been raped by soldiers and not in some distant dark corner of history but now in this 'enlightened century; this the twenty first century.
In peacetime rape is a crime and is punishable as such. Why is it that during wars this detestable horror is being overlooked?
"It is now more dangerous to be a woman than to be a soldier in modern conflict."
This is the age of satellite TV, home computers, qualifications to make Einstein blink. And still men are allowed to rape during war with impunity.
The United Nations have passed a Resolution (1820) that outlaws rape and makes rape a war crime. This is not enough. All governments throughout the world must recognise this law and act upon it now.
"An officer ordered five of his men to take her to a nearby cowshed. Three shots were heard. Villagers found her naked body after the security forces left the village. Bloodstains on her discarded clothes and underwear indicated that she had been raped before she was killed."
Monday, March 16, 2009
Reality Rag - Excerpt from A Monumental Screed
The universe is not tilting towards us; it barely recognizes our separate existence on a planet encircling a rather ordinary yellow star among billions in a galaxy that is itself one among billions within the vast stretches of the cosmos. The idea that we are somehow especially cared for by some omnipotent creature responsible for all of creation is bizarre by a modest evaluation and downright crazy in relation to the startling and wondrous reality that envelops us. We are a unique species on earth in terms of some aspects of our intellect, and the degree to which we take ourselves so seriously. We are extraordinary in some endearing ways, however, where we particularly excel is in our willingness to obliterate members of our own species and the degree to which we are capable of undermining the biological infrastructure that sustains life on this world. We are capable of great promise, but it is a promise that we have, as yet, failed to fully identify.
Scientists have done everything except hurl their fragile bodies in front of buses or burn themselves alive to warn us of the dangers of polluting our air and water and soil with the excrements of our industrial and technological age. They’ve used charts and graphs; they’ve collaborated on the details in numerous publications; they have implored politicians in order to convince everyone of the gravity of the situation. They’ve given numerous talks, appeared on talk shows, appealed, cajoled and even, in some cases, threatened reluctant listeners with the obvious consequences of crazed human activity. Some have begun to listen and there is even somewhat muted talk of action in an attempt, although feeble, to derail the inevitable. What is all of this in comparison to accruing profit? Isn’t the possibility of making profit the real reason for being? It was something that Jesus Christ and the Buddha somehow overlooked, disgraceful as they may sound. Love and compassion can not replace the euphoria that flows outward from a balance sheet that is massively in the black. An appreciation of human suffering and caring for those who suffer can run counter to material productivity and, therefore, needs to be shunned; unless, it can somehow be turned into profit. One can not allow the maintenance of life’s essentials such as breathable air, drinkable water and a non-toxic world obscure or retard the onward rush of profitable endeavor. Let the future be damned – that is the pillar upon which the much of modern world now rests. It is, alas, a pillar of sand.
Sunday, March 15, 2009
Saturday, March 14, 2009
Education: Influence and Personality
Thursday, March 12, 2009
The Future of Food
Deborah Koons Garcia's The Future of Food
by Lily Films
Watch full film here: The Future of Food
Wednesday, March 11, 2009
Peter Kropotkin
"The chasm between the modern millionaire who squanders the produce of human labor in a gorgeous and vain luxury, and the pauper reduced to a miserable and insecure existence, is thus growing wider and wider, so as to break the very unity of society-the harmony of its life-and to endanger the progress of its further development.”
Peter Kropotkin, born to Russian royalty, is arguably one of the most notable Russian anarchists (Contending with Emma Goldman) ever to come out of the Motherland. Born to Prince Alexei Petrovich Kropotkin, who owned huge tracts of land and 1200 serfs, Peter was rarely allowed any interaction with his father and thus he was educated and raised by the nurses and servants. It was this, along with his dwelling in Moscow, that has sparked an interest in the peasantry which, as some may know, has formed the foundation of nearly every revoltution.
Kropotkin read simply on his own accord. He especially possessed a particular interest in French history and gave much attention to French encyclopaedists. It was probably his interest in French history that also contributed to his interest in Anarchism (keeping in mind the French Revolution and the Paris Commune). The years 1857-1861 beheld an affluent growth in the intellectual contingent during which Liberal-revolutionary literature had been purchased in Kropotkin's interest, which he felt sufficiently expressed his aspirations.
His views on Anarchism differ from some of his contemporaries (Then again, Anarchism is an elusive praxis; it's definition being subjective to the views of the subscriber). Whereas most Anarchists and even Anarcho-Syndicalists are opposed to Communist ideologies (That is, the authority that Communism instills, the consistent statism that Anarchists seeks to abolish and the ignorance and dismissal of the peasants and poor), Kropotkin embraced the more Socialistic apects: decentralization of workers, worker organization in the workplace, distribution of wealth, the abolition of the state, society owning means of production and so on.
Kropotkin was also the first to scientifically analyze Anarchism, which he did in his book, Mutual Aid. Kropotkin, also a geographer, was the first to find that mountains grow in the direction opposite of that which all previous scientists have noted. Kropotkin was highly intellectual and was a very notable scientist and political theorist, although that word possibly contradicts his belief concerning theory and action. He believes that, in moments of revolt, people who have not yet fully embraced the revolution are much more willing to follow someone who they have seen act than follow someone who quibbles and theorizes.
Suggested Reading:
Anarchism: A collection of Revolutionary Writings
Tuesday, March 10, 2009
Free Tibet
One Love - cover by Playing for Change, and
Stand By Me - cover by Playing for Change.