"Oh, it's horrible, but you just can't take your eyes away........it's like watching a monkey swallow a hand grenade."
.........The Simpsons.........
Wednesday, January 21, 2009
Watching Bush: The last eight years
Dichotomy of Celebration
Worldwide celebration in the streets
Festival of change
Parade of hopes
Hallelujah peace
Honor our hero
He has come to save us all
Join in jubilant farewell to disgraced fallen leader
Mockery of honor
Spiteful c’est la vie
Good riddance and goodbye
Boo him as he goes
Blame him, now, for all that has gone wrong
Look for change in champion of hopes
Abolish war
Feed hungry mouths
Let freedom ring
Torture none
It is time for tomorrow; watch him bring the sun
Curse the one who brought it on
Invade the innocent
Deplete world strength
Rewrite self-evident
Kill opposition
Such sorrow reaped by one man
Can hero do it on his own?
Share money, oil men
Free slaves, banker-crooks
Build homes, Lockheed Martin
Heal sick and poor, Nazi-druggists
Quite the courage this will take; these are his friends: money-make
Festival of change
Parade of hopes
Hallelujah peace
Honor our hero
He has come to save us all
Join in jubilant farewell to disgraced fallen leader
Mockery of honor
Spiteful c’est la vie
Good riddance and goodbye
Boo him as he goes
Blame him, now, for all that has gone wrong
Look for change in champion of hopes
Abolish war
Feed hungry mouths
Let freedom ring
Torture none
It is time for tomorrow; watch him bring the sun
Curse the one who brought it on
Invade the innocent
Deplete world strength
Rewrite self-evident
Kill opposition
Such sorrow reaped by one man
Can hero do it on his own?
Share money, oil men
Free slaves, banker-crooks
Build homes, Lockheed Martin
Heal sick and poor, Nazi-druggists
Quite the courage this will take; these are his friends: money-make
bail on?
The profit motive worked well for production, but for service and information, profit is parasitic. The capital that has been leveraged away needs to be compensated with three branches of credit creation.
Our patriotic job is to be healthy so treatment developments would earn credit. Every BODY is a statical opportunity to develop health experience that could be submitted (to internet crypts) for credit. The administrative class of health insurance could expedite opportunities to access more teaching information through polling experience building. So many regulatory limits could be contrasted to offer support.
The bank bail-out needs to neutralize debt-forgiveness by forgiving all debts to hospitals, doctors, etc. so that that missing money just vanishes (gets cured.) Doctors are so educated, why can't they reward patients (pay them for listening to them, & waiting?)
The paradox of going into debt to study is another loss of credit to gambling. Education shares experience of responsibility values. Scholarship vehicles could allow for the creation of values that reward awareness as emerging properties (and create new forms of capital.)
Properties are physical (for profit maintenance), educational (for trustworthy information), and conceptual (for healthy wondering.)
Our patriotic job is to be healthy so treatment developments would earn credit. Every BODY is a statical opportunity to develop health experience that could be submitted (to internet crypts) for credit. The administrative class of health insurance could expedite opportunities to access more teaching information through polling experience building. So many regulatory limits could be contrasted to offer support.
The bank bail-out needs to neutralize debt-forgiveness by forgiving all debts to hospitals, doctors, etc. so that that missing money just vanishes (gets cured.) Doctors are so educated, why can't they reward patients (pay them for listening to them, & waiting?)
The paradox of going into debt to study is another loss of credit to gambling. Education shares experience of responsibility values. Scholarship vehicles could allow for the creation of values that reward awareness as emerging properties (and create new forms of capital.)
Properties are physical (for profit maintenance), educational (for trustworthy information), and conceptual (for healthy wondering.)
Tuesday, January 20, 2009
Heroes
Its probably not a good idea to present the scene of a death while celebrating the birth of a life but I think it may round things out.
This is a view of the the Lorraine Hotel where Dr Martin Luther King Jr. stayed in Memphis while trying to encourage the (mostly black) sanitation workers with their strike against the city for decent wages and working conditions. It is one of the few public places where blacks could stay in that city in 1968. Behind this facade is the newer 50's style motel structure which is seen in photos of his shooting. It still exists today and is transformed into a civil rights museum. This is about 5 blocks from Beale Street which is a blues center well worth visiting, as is Memphis.
Dr. King is one of my heroes. . . . and I do not pick my heroes lightly. If you are doing your job, flying a plane expertly into water as you have been trained to do or taken a bullet because you thought joining the National Guard was a good idea, you are not necessarily a hero to me; you may be cheapening the concept! A hero to me goes beyond the job, beyond what is expected, beyond unfortunate circumstance by creating his own circumstance. Looking for trouble, or at least expecting it, in the exercise of a principle and a stand against injustice. Engaging in an activity that you do not have to engage in, because it may result in a higher good--asking for trouble to prove a point.
And I do include those "freedom riders" who went south in the 60's to engage ignorant haters with non violent example and were shot and buried in levee soil to reward their efforts. And she willing to defy an easy life by tending to the sick of Calcutta; and those who deal with death each day and try to keep sane in an insane world. The fellow who stood in front of the tank in Tiannamin Square, 1989, and the soldier who says: "I refuse to kill for a government or anyone who expects that this will solve a problem".
These are my heroes. God bless them for they are our only hope for a better future; may we each aspire to be such.
Monday, January 19, 2009
I have a dream
Sunday, January 18, 2009
The End of the World
Did you know the bees are disappering?......
"Colony Collapse Disorder" they call it......
pollen collected and tested for poisons (insecticides)
found 40 different chemicals......
we're killing the bees......
the best thing that every happened to us......
what are you going to do without pollination?......
no more Lavender Honey.
This is the way the world ends
This is the way the world ends
This is the way the world ends
Not with a bang, but a wimper.
The end of the world will come for........"The Hollow Men".
CARE clinic
..I dreamed that Banks partnered-up with health-care conglomerates
as a bail-out participation credit for the redistribution
to those with obvious needs for support
as interviewer jobs expedite
the foundation of support allows
entitlement with patriotic contributions.
We need to pay everyone with a story
to contribute representation as polling
statistics design networks of sharing.
Trust will result from Information Age
attitudes that appreciate service generosity.
Health care means training everyone
with treatment extension potential
by encouraging the development of health monitoring
diagnosis education as a credit for experiences.
Those with debts to hospitals and doctors
get first redemption of victimizing costs.
This clears liabilities for the investment failures
to be rebooted as educational credits encourage
how to follow the trends that support, with the
treatment for desperation will allow generous patience.
Doctors distribute evaluation training (financial grants) by requesting
preferences that extend applications to diverse operating systems
to adapt administrative freedom for encouragement credits,
as comm-unity values reform Social-Security Assurance policies.
Service and information needs more centered integrity credits
than the profit gambling of production economics.
Money has turned into chips! So plastic health entitlement
is the better hygiene for (inter)national CARE.
as a bail-out participation credit for the redistribution
to those with obvious needs for support
as interviewer jobs expedite
the foundation of support allows
entitlement with patriotic contributions.
We need to pay everyone with a story
to contribute representation as polling
statistics design networks of sharing.
Trust will result from Information Age
attitudes that appreciate service generosity.
Health care means training everyone
with treatment extension potential
by encouraging the development of health monitoring
diagnosis education as a credit for experiences.
Those with debts to hospitals and doctors
get first redemption of victimizing costs.
This clears liabilities for the investment failures
to be rebooted as educational credits encourage
how to follow the trends that support, with the
treatment for desperation will allow generous patience.
Doctors distribute evaluation training (financial grants) by requesting
preferences that extend applications to diverse operating systems
to adapt administrative freedom for encouragement credits,
as comm-unity values reform Social-Security Assurance policies.
Service and information needs more centered integrity credits
than the profit gambling of production economics.
Money has turned into chips! So plastic health entitlement
is the better hygiene for (inter)national CARE.
Saturday, January 17, 2009
The Journey
It is good to have an end to a journey........
but it is the journey that matters in the end
........Ursula K. Le Guin........
The Coda
Final Thoughts on the End of One of America's Unforgettable Chapters
Last night I had an incredible dream in which my partner and I stood in front of a vast marble building in Washington D.C. some years in the future. Above us was a hellish cartoon depiction of former President George W. Bush and below it was inscribed a plaque detailing the horrific damages inflicted on the American people thanks to 8 years of his Administration. Our teenage son, never having lived through these last dire days, questioned us about this man, portrayed only in cartoon above him: "What was it really like? Could he have been that bad?"
I woke up conflicted and relieved.
No doubt, I join countless other bloggers and commentators in writing parting thoughts about the departure of our 43rd President. Slate has posted the greatest cartoons drawn of Bush during the last 8 years and Andrew Sullivan leaves us with these parting thoughts.
There's no telling the track of history and so it's futile to guess at it. If Iraq is ultimately transformed into a functioning democratic state and serves as a buffer against Iran (a scenario looking less likely by the day) and if Afghanistan can help to defuse tensions with Pakistan by becoming a robust and healthy place devoid of poppy crops, who knows what will be written about the long term consequences of what now appears disastrous?
Only time will tell.
All we're left with are the intangible emotions that've wracked our bodies and minds for these long years: the tension felt as America re-elected a man who'd rewrite the Constitution to include discrimination against my family, the fear as he marched an entire nation to war on deceit and manipulation, the awe as he let an entire American city drown without blinking an eye or losing sleep.
A Shakespearean realization has crept up on me the past few weeks: it's the understanding that it's all been dream-like. The ideological warspeak that has dominated so much of our lives and terrified so many of us, the Christian talking points that evoked a frightening cultural holy war; none of it meant anything to these people at the top, who at the waning days of this Presidency seem wholly uninterested in belief and more concerned with not leaving a smoking pothole behind in the annals of history. Would an idealogue have agreed to the largest government take over of private financial institutions in American history? Would an idealogue have begun timid negotiations with the enemy in Iran? Would an idealogue have conceded the grim truth about Iraq and quietly drawn up a timeline for withdrawal?
The answer is clearly no.
Hence the dichotomy of the dream: who is this figure of conflict?
I woke up conflicted and relieved.
No doubt, I join countless other bloggers and commentators in writing parting thoughts about the departure of our 43rd President. Slate has posted the greatest cartoons drawn of Bush during the last 8 years and Andrew Sullivan leaves us with these parting thoughts.
There's no telling the track of history and so it's futile to guess at it. If Iraq is ultimately transformed into a functioning democratic state and serves as a buffer against Iran (a scenario looking less likely by the day) and if Afghanistan can help to defuse tensions with Pakistan by becoming a robust and healthy place devoid of poppy crops, who knows what will be written about the long term consequences of what now appears disastrous?
Only time will tell.
All we're left with are the intangible emotions that've wracked our bodies and minds for these long years: the tension felt as America re-elected a man who'd rewrite the Constitution to include discrimination against my family, the fear as he marched an entire nation to war on deceit and manipulation, the awe as he let an entire American city drown without blinking an eye or losing sleep.
A Shakespearean realization has crept up on me the past few weeks: it's the understanding that it's all been dream-like. The ideological warspeak that has dominated so much of our lives and terrified so many of us, the Christian talking points that evoked a frightening cultural holy war; none of it meant anything to these people at the top, who at the waning days of this Presidency seem wholly uninterested in belief and more concerned with not leaving a smoking pothole behind in the annals of history. Would an idealogue have agreed to the largest government take over of private financial institutions in American history? Would an idealogue have begun timid negotiations with the enemy in Iran? Would an idealogue have conceded the grim truth about Iraq and quietly drawn up a timeline for withdrawal?
The answer is clearly no.
Hence the dichotomy of the dream: who is this figure of conflict?
After all of this madness, we are not left with any clear archetype in spite of our eagerness to play him as the villian. He is neither driven by greed nor power nor moral certitude. He's a wholly new creation: a wholly American creation in some ways worse that the models left to us by literature and myth.
Bush is the aloof and spoiled American brat. He cares nothing about the cost of his mistakes and is perhaps tragically incapable of understanding the consequences of the choices he's made. We cannot label this without slight discomfort because we all know that on some level, a part of this is us. A part of this is America.
History may see him differently. We have no way to tell.
All we're left with is the sinking feeling that in order to unmake the America left to us by Bush, we'll have to unmake a part of ourselves; leaving behind the bloodiest century in human history in favor of the unknown.
At the end of A Midsummer Night's Dream, Bottom describes the "bottom-less" dream that words fail to quantify; as we pass from one set of dark days to another, made darker still by the shadow of the last, I'm reminded of those words as I shift in my bed, desperately trying to wake up.
For more, visit Rants, Raves and Rethoughts
Bush is the aloof and spoiled American brat. He cares nothing about the cost of his mistakes and is perhaps tragically incapable of understanding the consequences of the choices he's made. We cannot label this without slight discomfort because we all know that on some level, a part of this is us. A part of this is America.
History may see him differently. We have no way to tell.
All we're left with is the sinking feeling that in order to unmake the America left to us by Bush, we'll have to unmake a part of ourselves; leaving behind the bloodiest century in human history in favor of the unknown.
At the end of A Midsummer Night's Dream, Bottom describes the "bottom-less" dream that words fail to quantify; as we pass from one set of dark days to another, made darker still by the shadow of the last, I'm reminded of those words as I shift in my bed, desperately trying to wake up.
For more, visit Rants, Raves and Rethoughts
SHALOM SHALOM SHALOM
I want to kiss the feet of this great man.
Look at the shameless Arab kings, sheikhs, presidents, a million curses on you. They don't care for Islam, they don't care for Muslims, they don't care for Palestenians. They don't care for any human being except their dirty wealth and their seats of power. They are the ones who should be gas chambered.
This is a brilliant suggestion and only the USA can enforce it.
Food for thought for USA. But where will the criminal US Military Industrial Complex go? Thats the key. These sons of bitches would block it. They also need to be gas chambered in addition to the dirty ARAB Sheikhs, Kings and Presidents and Premiers.
Shalom
Agha H Amin
Look at the shameless Arab kings, sheikhs, presidents, a million curses on you. They don't care for Islam, they don't care for Muslims, they don't care for Palestenians. They don't care for any human being except their dirty wealth and their seats of power. They are the ones who should be gas chambered.
This is a brilliant suggestion and only the USA can enforce it.
Food for thought for USA. But where will the criminal US Military Industrial Complex go? Thats the key. These sons of bitches would block it. They also need to be gas chambered in addition to the dirty ARAB Sheikhs, Kings and Presidents and Premiers.
Shalom
Agha H Amin
PS-A GREAT MAN LIKE HOLBROOKE SHOULD ARRANGE THE PEACE TREATY .
-------------------------------------------------------------------------------------------------
Rabbi Michael Lerner Editor of Tikkun and National Chair of the Network of Spiritual Progressives Posted January 14, 2009 09:03 PM (EST)
http://www.huffingtonpost.com/rabbi-michael-lerner/cease-fire-now-in-gaza_b_158040.html
Cease Fire Now in Gaza!
President-elect Obama:It's Time to End the Violence in the Middle East--Once and for AllConvene an International Middle East Peace Conference to facilitate a lasting and just settlement for all parties.The world's attention is focused on the Middle East for a fleeting moment. Let's seize this opportunity to insist on an end to this struggle in all its dimensions.
A Call for Lasting Peace
President-elect Obama: When you become president, please call for an immediate CEASE-FIRE in GAZA and for an International Peace Conference to implement a fair and lasting solution to all aspects of the Israeli-Palestinian conflict. The solution must also address the conflict between Israel and other states in the region. The international community must stop the violence and terror against Israeli civilians and against Palestinian civilians in Gaza and the West Bank. The international community must also stop the hidden but persistent violence of the Occupation itself.
Such a solution would be based on the following conditions:--
a. The creation of an economically and politically viable Palestinian state (roughly on the pre-1967 borders, with minor border modifications mutually agreed upon between Israel and Palestine).
b. The withdrawal of Israel from the Golan Heights, and simultaneously the full and unequivocal recognition by Palestinians and the State of Palestine and all surrounding Arab states of Israel's right to exist. Meanwhile Israel must offer full and equal rights to all of its non-Jewish citizens. Preferential treatment for Jews should exist only with regard to immigration, and that must be phased out when anti-Semitism in the world has disappeared. The same preferential treatment for Palestinians should exist in the Palestinian state as long as they face discrimination, reduced rights, or threats to their safety in other parts of the world.
c. The creation of an international consortium to provide generous reparations for Palestinians who have lost homes or property from 1947 to the present, and generous reparations for Jewish refugees from Arab states from 1947 to 1967.
d. The deployment of a long-term international peacekeeping force to separate Hezbollah and Israel in southern Lebanon and northern Israel, to ensure demilitarization of the Golan Heights, to protect Israel and Palestine from each other, to police the borders and the corridor that will need to be established linking Gaza with the West Bank, and to protect both Israel and Palestine from other forces in the region that might seek to control or destroy either state. In addition, treaty agreements must be made with the United States and other Western states to protect both Israel and Palestine from any assault by other countries (e.g. Iran, Pakistan, China, or Russia).
e. The quick imposition of robust sanctions against any party that refuses to sign or that violates these agreements.
It would be in the interests of Israel, the Palestinians, the Arab states, the Jewish people, the United States, and the world if this solution could be imposed on the parties now. It breaks our hearts to see the suffering of the Israeli people, the Palestinian people, the Lebanese people, and others in the region when we know how unnecessary it is. The basic issues can be resolved. No matter how maximalist the fantasies are on each side about eliminating their perceived enemies, and how enticing they seem when people feel powerless in any other way to stop the violence and oppression, the truth is that the majority of the people on all sides of the struggle would embrace peace if they thought it could be established in ways that provided for genuine security from military assault and terrorism for everyone, real justice for Palestinians, and acknowledgment of the wrongs that have been done to each side as a first step in healing the humiliations and huge psychic wounds suffered by Arabs and Jews throughout their histories.
A New Spirit of Openheartedness and Reconciliation
We know that no political solution can work without a change in consciousness that minimally includes an openheartedness and willingness to recognize the humanity of the other, as well as repentance and atonement for the long history of insensitivity and cruelty each side has shown toward the other side.
All sides must take immediate steps to stop the discourse of violence. Members of each side must stop the demeaning of the other in their media, their religious institutions, and their school textbooks and educational systems. They should implement this by creating a joint authority with each other and with moral leaders in the international community. The joint authority must be able to supervise and, if necessary, replace those in positions of power in Jewish, Islamic, and Arab societies who continue to use the public institutions of the society to spread hatred or nurture anger at the other.
Once the other parts of a lasting peace have been set in place, we call upon the parties to this struggle to launch a Truth and Reconciliation Commission, following the model used in South Africa.
We Affirm the Sacredness of All Human BeingsPresident Obama, your presidency might well be the last chance we in the advanced industrial societies have to avert international catastrophe (either environmental or nuclear). To do so, our way of dealing with the world must model something else besides brute military might, economic self-interest, and indifference to the well-being of others.
If not now, when?
It is time to overcome national chauvinism and arrogance. Instead we must build ethical and spiritual solidarity among the people of the world. Our well-being depends on the well-being of everyone else on the planet. So we need to build and strengthen those international institutions that can foster this sense of solidarity, which is the necessary foundation for global peace, social and economic justice, and ecological repair of the planet.
A Domestic and Global Marshall Plan--Starting with Israel/Palestine
The self-described "realistic" version of global politics asserts that we live in a world in which our safety can only be achieved through domination because others are always seeking to dominate us first. Of course, when we act on this assumption, it becomes self-fulfilling. We propose, instead, a strategy of generosity--to act on the assumption that people have an enormous capacity for goodness and generosity (without negating the truth that certain conditions promote fear, anger, and hatred, which sometimes are expressed in horribly destructive ways). For the United States and other G-8 countries, we call for a domestic and global Marshall Plan: for each of the next twenty years, the United States and other G-8 countries should dedicate between 1 percent and 2 percent of their Gross Domestic Product to eliminating hunger, homelessness, poverty, inadequate health care, and inadequate education both at home and around the world, to be paid for by a tax on international financial transactions and a reduction in the military budgets of these countries. We've developed the details of a domestic and global Marshall Plan at http://www.spiritualprogressives.org/.
If done in a way that emphasizes caring and solidarity, and not just the money, this strategy of generosity can help heal the angers and feelings of humiliation and abandonment that have been part of the psychological legacy that has made it easier for haters to recruit people into acts of terror or into extremist and fundamentalist consciousness. Just as a domestic Marshall Plan will help build a new sense of solidarity and hope in our country, so a global plan beginning in the Middle East (a plan that you, President Obama, introduce as part of the International Peace Conference) would reduce tensions there, not only by reducing physical suffering, but also by showing the people of the area, as well as people around the world, that selfishness is finally being challenged by a spirit of love and caring.
Israel's security would be greatly enhanced if the money spent on enforcing an occupation and protecting West Bank settlements went instead toward building a prosperous Palestinian economy. The "cynical realists" claim that others are entrenched in their hatefulness, and that war is the only way to confront them. This kind of thinking has led to 5,000 years of people fighting wars in order to "end all wars"--and it has not worked. It's time now to try a new strategy of generosity, both economic generosity and generosity of spirit. As stated above, there will first have to be a transitional period in which real military protections are available to people on all sides of the struggle. But by beginning now to simultaneously commit our economic resources and change the way that we talk about those whom we previously designated as "enemies," we can begin the long process of thawing out angers that have existed for many generations. Precisely at this moment, when our global economic meltdown requires a fundamental rethinking of how we've organized our global economy, we can now shift the funds from military spending and other wasteful production toward building a sustainable global reality. You, President Obama, could be the leader who teaches Americans this new way to understand America's self-interest.
Nothing can redeem the deaths and suffering that all sides have faced in this struggle for the past 120 years. But this very moment could also be the time in which the human race realizes the futility of violence and comes together not only to impose a lasting solution for the Middle East, but also to recognize that our own well-being depends on the well-being of everyone else on the planet. The International Middle East Peace Conference should be structured to achieve this end. In short, it should have an explicit psychological and spiritual dimension and a visionary agenda.
Unrealistic? Not at all. What has proved unrealistic time and again--whether we are talking about U.S. policy in Vietnam and Iraq, or Israeli and Arab policies in the Middle East--is the fantasy that one more war will put an end to wars. The path to peace must be a path of peace.Signed by: -- Rabbi Michael Lerner, Sister Joan Chittister, and Professor Cornel West,Co-chairs of the Network of Spiritual Progressives (NSP): info@spiritualprogressives.org Zygmunt BaumanRabbi Haim Dov BeliakLawrence BragmanAnne BrownFritjof CapraClayborne CarsonNicandro CastanedaDeepak ChopraHoward CortPeter CoyoteJonathan DemmeAriel DorfmanRichard FalkPeter GabelDanny GoldbergRabbi Julie GreenbergMary GreyAshawna HaileyHazel HendersonRobert InchaustiRabbi David IngberRabbi Abie IngberMary Ellen IrvingRev. Jeff JohnsonMark C. JohnsonNancy KassBarbara KingRabbi Sharon KleinbaumJack KornfieldRev. Peter LaarmanAnnie LamottRabbi Mordechai LieblingJaime LonghiMichael MaccobyEverett MendelsonMichael NaglerMurray PolnerRabbi Peretz Wolf-PrusanMatthew RothschildDenis RutovitzSaskia SassenRichard SchwartzJeffrey ShapiroRabbi David ShneyerMark L. TaylorYi-Fu TuanJon Basil UtleyGenevieve VaughanRabbi Brian WaltAlyn WareRabbi Arthur Waskow
And more than 2,800 other religious, cultural, and community leaders, the full list of whom you can find by going to www.spiritualprogressives.org/article.php/gaza. You can add your name to this list at www.tikkun.org and donate so we can publish a shortened version of this message in other media.
• Yes, add my name to the list of signatories of the ad • To help get this message published in other media and to capture the attention of our policy shapers, I will donate: $__________I have enclosed a check (or am sending you my credit card info plus email and home phone) made out to TIKKUN for:• $5,000 •$1,000 •$500 •$300 •$100 •$75 •$25 •Other $ __________________You can also sign this ad and donate money online at www.tikkun.org.Name ______________________________________ Organization/Affiliation ____________________________Address ____________________________________ City/State/Zip ____________________________________Email ______________________________________ Phone __________________________________________•MC •Visa •Amex Credit Card No._______________________________Exp. date ______________Security Code (required)_________ (Last 3 digits on reverse of MasterCard or Visa; last 4 digits on front right side of American Express) Please make checks payable to TIKKUNand return this form to:TikkunAttn: Gaza2342 Shattuck Ave, Suite 1200Berkeley, CA 94704 Get InvolvedTikkun Community's Network of Spiritual Progressives (NSP) is an interfaith organization that seeks a New Bottom Line so that corporations, legislation, educational systems, legal and government policies, and our personal behavior get judged "efficient" or "rational" not only because they maximize money or power, but also to the extent that they maximize love, generosity, kindness, and ethical and ecological sensitivity, as well as enhance our capacities to respond with awe, wonder, and radical amazement at the mystery and grandeur of the universe. Please join at www.spiritualprogressives.org, become active with us, and donate to help us hire staff to expand our work throughout the United States. Our peace work flows from this goal. We also urge you to support other organizations doing important work for peace in the Middle East.
They include: J Street (www.jstreet.org), Brit Tzedek v'Shalom (www.btvshalom.org), Rabbis for Human Rights (www.rhr-na.org), Jewish Voice for Peace (www.jewishvoiceforpeace.org), Americans for Peace Now (www.peacenow.org), Gush Shalom (http://gush-shalom.org), and the American Friends Service Committee (www.afsc.org), and the Shalom Center (www.shalomctr.org).More info: RabbiLerner@Tikkun.org
Rabbi Michael Lerner Editor of Tikkun and National Chair of the Network of Spiritual Progressives Posted January 14, 2009 09:03 PM (EST)
http://www.huffingtonpost.com/rabbi-michael-lerner/cease-fire-now-in-gaza_b_158040.html
Cease Fire Now in Gaza!
President-elect Obama:It's Time to End the Violence in the Middle East--Once and for AllConvene an International Middle East Peace Conference to facilitate a lasting and just settlement for all parties.The world's attention is focused on the Middle East for a fleeting moment. Let's seize this opportunity to insist on an end to this struggle in all its dimensions.
A Call for Lasting Peace
President-elect Obama: When you become president, please call for an immediate CEASE-FIRE in GAZA and for an International Peace Conference to implement a fair and lasting solution to all aspects of the Israeli-Palestinian conflict. The solution must also address the conflict between Israel and other states in the region. The international community must stop the violence and terror against Israeli civilians and against Palestinian civilians in Gaza and the West Bank. The international community must also stop the hidden but persistent violence of the Occupation itself.
Such a solution would be based on the following conditions:--
a. The creation of an economically and politically viable Palestinian state (roughly on the pre-1967 borders, with minor border modifications mutually agreed upon between Israel and Palestine).
b. The withdrawal of Israel from the Golan Heights, and simultaneously the full and unequivocal recognition by Palestinians and the State of Palestine and all surrounding Arab states of Israel's right to exist. Meanwhile Israel must offer full and equal rights to all of its non-Jewish citizens. Preferential treatment for Jews should exist only with regard to immigration, and that must be phased out when anti-Semitism in the world has disappeared. The same preferential treatment for Palestinians should exist in the Palestinian state as long as they face discrimination, reduced rights, or threats to their safety in other parts of the world.
c. The creation of an international consortium to provide generous reparations for Palestinians who have lost homes or property from 1947 to the present, and generous reparations for Jewish refugees from Arab states from 1947 to 1967.
d. The deployment of a long-term international peacekeeping force to separate Hezbollah and Israel in southern Lebanon and northern Israel, to ensure demilitarization of the Golan Heights, to protect Israel and Palestine from each other, to police the borders and the corridor that will need to be established linking Gaza with the West Bank, and to protect both Israel and Palestine from other forces in the region that might seek to control or destroy either state. In addition, treaty agreements must be made with the United States and other Western states to protect both Israel and Palestine from any assault by other countries (e.g. Iran, Pakistan, China, or Russia).
e. The quick imposition of robust sanctions against any party that refuses to sign or that violates these agreements.
It would be in the interests of Israel, the Palestinians, the Arab states, the Jewish people, the United States, and the world if this solution could be imposed on the parties now. It breaks our hearts to see the suffering of the Israeli people, the Palestinian people, the Lebanese people, and others in the region when we know how unnecessary it is. The basic issues can be resolved. No matter how maximalist the fantasies are on each side about eliminating their perceived enemies, and how enticing they seem when people feel powerless in any other way to stop the violence and oppression, the truth is that the majority of the people on all sides of the struggle would embrace peace if they thought it could be established in ways that provided for genuine security from military assault and terrorism for everyone, real justice for Palestinians, and acknowledgment of the wrongs that have been done to each side as a first step in healing the humiliations and huge psychic wounds suffered by Arabs and Jews throughout their histories.
A New Spirit of Openheartedness and Reconciliation
We know that no political solution can work without a change in consciousness that minimally includes an openheartedness and willingness to recognize the humanity of the other, as well as repentance and atonement for the long history of insensitivity and cruelty each side has shown toward the other side.
All sides must take immediate steps to stop the discourse of violence. Members of each side must stop the demeaning of the other in their media, their religious institutions, and their school textbooks and educational systems. They should implement this by creating a joint authority with each other and with moral leaders in the international community. The joint authority must be able to supervise and, if necessary, replace those in positions of power in Jewish, Islamic, and Arab societies who continue to use the public institutions of the society to spread hatred or nurture anger at the other.
Once the other parts of a lasting peace have been set in place, we call upon the parties to this struggle to launch a Truth and Reconciliation Commission, following the model used in South Africa.
We Affirm the Sacredness of All Human BeingsPresident Obama, your presidency might well be the last chance we in the advanced industrial societies have to avert international catastrophe (either environmental or nuclear). To do so, our way of dealing with the world must model something else besides brute military might, economic self-interest, and indifference to the well-being of others.
If not now, when?
It is time to overcome national chauvinism and arrogance. Instead we must build ethical and spiritual solidarity among the people of the world. Our well-being depends on the well-being of everyone else on the planet. So we need to build and strengthen those international institutions that can foster this sense of solidarity, which is the necessary foundation for global peace, social and economic justice, and ecological repair of the planet.
A Domestic and Global Marshall Plan--Starting with Israel/Palestine
The self-described "realistic" version of global politics asserts that we live in a world in which our safety can only be achieved through domination because others are always seeking to dominate us first. Of course, when we act on this assumption, it becomes self-fulfilling. We propose, instead, a strategy of generosity--to act on the assumption that people have an enormous capacity for goodness and generosity (without negating the truth that certain conditions promote fear, anger, and hatred, which sometimes are expressed in horribly destructive ways). For the United States and other G-8 countries, we call for a domestic and global Marshall Plan: for each of the next twenty years, the United States and other G-8 countries should dedicate between 1 percent and 2 percent of their Gross Domestic Product to eliminating hunger, homelessness, poverty, inadequate health care, and inadequate education both at home and around the world, to be paid for by a tax on international financial transactions and a reduction in the military budgets of these countries. We've developed the details of a domestic and global Marshall Plan at http://www.spiritualprogressives.org/.
If done in a way that emphasizes caring and solidarity, and not just the money, this strategy of generosity can help heal the angers and feelings of humiliation and abandonment that have been part of the psychological legacy that has made it easier for haters to recruit people into acts of terror or into extremist and fundamentalist consciousness. Just as a domestic Marshall Plan will help build a new sense of solidarity and hope in our country, so a global plan beginning in the Middle East (a plan that you, President Obama, introduce as part of the International Peace Conference) would reduce tensions there, not only by reducing physical suffering, but also by showing the people of the area, as well as people around the world, that selfishness is finally being challenged by a spirit of love and caring.
Israel's security would be greatly enhanced if the money spent on enforcing an occupation and protecting West Bank settlements went instead toward building a prosperous Palestinian economy. The "cynical realists" claim that others are entrenched in their hatefulness, and that war is the only way to confront them. This kind of thinking has led to 5,000 years of people fighting wars in order to "end all wars"--and it has not worked. It's time now to try a new strategy of generosity, both economic generosity and generosity of spirit. As stated above, there will first have to be a transitional period in which real military protections are available to people on all sides of the struggle. But by beginning now to simultaneously commit our economic resources and change the way that we talk about those whom we previously designated as "enemies," we can begin the long process of thawing out angers that have existed for many generations. Precisely at this moment, when our global economic meltdown requires a fundamental rethinking of how we've organized our global economy, we can now shift the funds from military spending and other wasteful production toward building a sustainable global reality. You, President Obama, could be the leader who teaches Americans this new way to understand America's self-interest.
Nothing can redeem the deaths and suffering that all sides have faced in this struggle for the past 120 years. But this very moment could also be the time in which the human race realizes the futility of violence and comes together not only to impose a lasting solution for the Middle East, but also to recognize that our own well-being depends on the well-being of everyone else on the planet. The International Middle East Peace Conference should be structured to achieve this end. In short, it should have an explicit psychological and spiritual dimension and a visionary agenda.
Unrealistic? Not at all. What has proved unrealistic time and again--whether we are talking about U.S. policy in Vietnam and Iraq, or Israeli and Arab policies in the Middle East--is the fantasy that one more war will put an end to wars. The path to peace must be a path of peace.Signed by: -- Rabbi Michael Lerner, Sister Joan Chittister, and Professor Cornel West,Co-chairs of the Network of Spiritual Progressives (NSP): info@spiritualprogressives.org Zygmunt BaumanRabbi Haim Dov BeliakLawrence BragmanAnne BrownFritjof CapraClayborne CarsonNicandro CastanedaDeepak ChopraHoward CortPeter CoyoteJonathan DemmeAriel DorfmanRichard FalkPeter GabelDanny GoldbergRabbi Julie GreenbergMary GreyAshawna HaileyHazel HendersonRobert InchaustiRabbi David IngberRabbi Abie IngberMary Ellen IrvingRev. Jeff JohnsonMark C. JohnsonNancy KassBarbara KingRabbi Sharon KleinbaumJack KornfieldRev. Peter LaarmanAnnie LamottRabbi Mordechai LieblingJaime LonghiMichael MaccobyEverett MendelsonMichael NaglerMurray PolnerRabbi Peretz Wolf-PrusanMatthew RothschildDenis RutovitzSaskia SassenRichard SchwartzJeffrey ShapiroRabbi David ShneyerMark L. TaylorYi-Fu TuanJon Basil UtleyGenevieve VaughanRabbi Brian WaltAlyn WareRabbi Arthur Waskow
And more than 2,800 other religious, cultural, and community leaders, the full list of whom you can find by going to www.spiritualprogressives.org/article.php/gaza. You can add your name to this list at www.tikkun.org and donate so we can publish a shortened version of this message in other media.
• Yes, add my name to the list of signatories of the ad • To help get this message published in other media and to capture the attention of our policy shapers, I will donate: $__________I have enclosed a check (or am sending you my credit card info plus email and home phone) made out to TIKKUN for:• $5,000 •$1,000 •$500 •$300 •$100 •$75 •$25 •Other $ __________________You can also sign this ad and donate money online at www.tikkun.org.Name ______________________________________ Organization/Affiliation ____________________________Address ____________________________________ City/State/Zip ____________________________________Email ______________________________________ Phone __________________________________________•MC •Visa •Amex Credit Card No._______________________________Exp. date ______________Security Code (required)_________ (Last 3 digits on reverse of MasterCard or Visa; last 4 digits on front right side of American Express) Please make checks payable to TIKKUNand return this form to:TikkunAttn: Gaza2342 Shattuck Ave, Suite 1200Berkeley, CA 94704 Get InvolvedTikkun Community's Network of Spiritual Progressives (NSP) is an interfaith organization that seeks a New Bottom Line so that corporations, legislation, educational systems, legal and government policies, and our personal behavior get judged "efficient" or "rational" not only because they maximize money or power, but also to the extent that they maximize love, generosity, kindness, and ethical and ecological sensitivity, as well as enhance our capacities to respond with awe, wonder, and radical amazement at the mystery and grandeur of the universe. Please join at www.spiritualprogressives.org, become active with us, and donate to help us hire staff to expand our work throughout the United States. Our peace work flows from this goal. We also urge you to support other organizations doing important work for peace in the Middle East.
They include: J Street (www.jstreet.org), Brit Tzedek v'Shalom (www.btvshalom.org), Rabbis for Human Rights (www.rhr-na.org), Jewish Voice for Peace (www.jewishvoiceforpeace.org), Americans for Peace Now (www.peacenow.org), Gush Shalom (http://gush-shalom.org), and the American Friends Service Committee (www.afsc.org), and the Shalom Center (www.shalomctr.org).More info: RabbiLerner@Tikkun.org
Friday, January 16, 2009
Blogging "Aviva" - Entry 10
For Entry 9
Wise Words
From David Mamet's "A National Dream-Life":
The play is a quest for a solution.As in our dreams, the law of psychic economy operates. In dreams we do not seek answers which our conscious (rational) mind is capable of supplying, we seek answers to those questions which the conscious mind is incompetent to deal with. So with the drama, if the question posed is one which can be answered rationally, e.g.: how does one fix a car, should white people be nice to black people, are the physically handicapped entitled to our respect, our enjoyment of the drama is incomplete - we feel diverted but not fulfilled. Only if the question posed is one whose complexity and depth renders it unsusceptible to rational examination does the dramatic treatment seem to us appropriate, and the dramatic solution become enlightening.
The struggle to articulate the root of drama is one of words, which is why I tend to think writers and critics are drawn to psychoanalysis as a literary treatment: we fail to have the words to adequately describe the "dramatic" experience, hence we label the experience an expression of the subconscious.
I tend to think this is slightly inaccurate (though nonetheless instructive) in understanding what (to the extent we're able to) is moving in a particular work of drama. It's a quest within a quest, which is why Shakespeare's unfolding theatrical metaphors are so lasting: it's the heart of the question "what's the meaning of life?" The best way to tackle that question is through analogy and metaphor (life as theatre) though ultimately it obscures the specific truth (which is unknowable anyway). The comedy mocks this fact. The tragedy laments it. The rest fall somewhere in between or all over that spectrum.
The complexity Mamet refers to, I think, is only complex because of our humanity, our inability to know. It is, at the same time, rather simple and timeless, but we can only deconstruct through the lens of the complex.
The writer's search for words is the protagonist's quest for a solution.
Both end in failure.
For more, visit Rants, Raves and Rethoughts
I tend to think this is slightly inaccurate (though nonetheless instructive) in understanding what (to the extent we're able to) is moving in a particular work of drama. It's a quest within a quest, which is why Shakespeare's unfolding theatrical metaphors are so lasting: it's the heart of the question "what's the meaning of life?" The best way to tackle that question is through analogy and metaphor (life as theatre) though ultimately it obscures the specific truth (which is unknowable anyway). The comedy mocks this fact. The tragedy laments it. The rest fall somewhere in between or all over that spectrum.
The complexity Mamet refers to, I think, is only complex because of our humanity, our inability to know. It is, at the same time, rather simple and timeless, but we can only deconstruct through the lens of the complex.
The writer's search for words is the protagonist's quest for a solution.
Both end in failure.
For more, visit Rants, Raves and Rethoughts
For Fuck's Sake!
There you go! Swearing is the blight of Britain! For fuck’s sake ~ We have children leaving school functionally illiterate, parents beating their own children to death, we are fighting wars that make no sense to anyone, are standing idly by whilst death and destruction is being dealt to innocents in various countries across the world and front page news is about the profanities that we Brits use.
The capitalist system is failing and causing untold suffering throughout the world, people are loosing homes, jobs, businesses, futures, but let’s not talk about that, let’s not examine why we are complicit in creating a system that is and always will be unfair and unkind to the majority of people in the world. Let’s not bring down a system that is destroying the very earth on which we walk.
What utter bollocks, words are words and although careless and bitter words may cause problems they will never cause the pain and suffering that a blow, a kick, a bullet or a bomb will do. How fucked up is the world that believes if we all stop swearing good may prevail over evil? Lets sugar coat all our words then, I would if I thought it would change anything at all.
Anglo Saxon English is a rich and beautiful language; the Victorians started all this crap in England, bloody hypocrites that they were, changing the name of Gropecunt lane to Lovers lane and selling young children into prostitution. Goodness knows there is enough reason to swear; every day we see obscenities committed in our names to young and old, rich and poor alike.
We censor our words at our peril, we must talk, write, discuss, if people are impassioned, they might let slip a swear word, so fucking what? Does that word really make them a lesser person? Does that word make their case less valid? I don’t think so. Swearing can cut through the crap, can break tensions and obviously has its functions in society or there wouldn’t be swear words.
Are people good because they don’t swear? Bad because they do? It takes more than that to be good or bad, much more, it takes the courage to act, and more and more people are too complacent to act to stop evil, it’s easy to tell someone not to swear much harder to stand up and tell people to stop bombing the crap out of places, stop hurting people in real physical ways and to begin to change things.
What the fuck are we gonna do about all this bollock?
The capitalist system is failing and causing untold suffering throughout the world, people are loosing homes, jobs, businesses, futures, but let’s not talk about that, let’s not examine why we are complicit in creating a system that is and always will be unfair and unkind to the majority of people in the world. Let’s not bring down a system that is destroying the very earth on which we walk.
What utter bollocks, words are words and although careless and bitter words may cause problems they will never cause the pain and suffering that a blow, a kick, a bullet or a bomb will do. How fucked up is the world that believes if we all stop swearing good may prevail over evil? Lets sugar coat all our words then, I would if I thought it would change anything at all.
Anglo Saxon English is a rich and beautiful language; the Victorians started all this crap in England, bloody hypocrites that they were, changing the name of Gropecunt lane to Lovers lane and selling young children into prostitution. Goodness knows there is enough reason to swear; every day we see obscenities committed in our names to young and old, rich and poor alike.
We censor our words at our peril, we must talk, write, discuss, if people are impassioned, they might let slip a swear word, so fucking what? Does that word really make them a lesser person? Does that word make their case less valid? I don’t think so. Swearing can cut through the crap, can break tensions and obviously has its functions in society or there wouldn’t be swear words.
Are people good because they don’t swear? Bad because they do? It takes more than that to be good or bad, much more, it takes the courage to act, and more and more people are too complacent to act to stop evil, it’s easy to tell someone not to swear much harder to stand up and tell people to stop bombing the crap out of places, stop hurting people in real physical ways and to begin to change things.
What the fuck are we gonna do about all this bollock?
Thursday, January 15, 2009
WHERE ARE THE HUMAN RIGHTS NOW-THE DEDUCTION IS THAT ONE EUROPEAN OR AMERICANS LIFE IS MORE PRECIOUS THAN 1000 PALESTENIANS
GEORGE HABBASH WAS A CHRISTIAN PALESTENIAN LEADER BUT HE WAS MILES ABOVE CHEAP HIRELINGS LIKE SADAAT AND YASSER ARAFAT AND MAHMOUD ABBAS OR ANY PRESENT ARAB KING LEADER OR PRESIDENT WHO SOLD THEIR SOULS TO THE DEVIL.
ZIONIST ATTACK ON GAZA GHETTO CONTINUES. NOT A SINGLE EUROPEAN OR US MAJOR LEADER CONDEMNED IT. THE UN LED BY ITS MOST SPINELESS AND SHAMELESS SECRETARY GENERAL IS TOTALLY IMPOTENT.
THE LESSON THAT THE USA AND WEST IS DRIVING HOME IS THAT IF SOMEONE IS WEAK HE WILL BE DESTROYED. THUS IT IS LOGICAL FOR ALL STATES TO HAVE MORE WEAPONS?
A BILLION SHAMES ON ARAB KINGS, PRESIDENTS, GENERALS..............DISBAND YOUR ARMIES, NAVIES AND AIR FORCES BECAUSE YOU ARE SHAMELESS. A BILLION CURSES ON TWO SHAMELESS ARAB LEADERS SADAAT AND ARAFAT FOR MAKING PEACE WITH THE ZIONISTS. MY QUARREL IS NEITHER WITH THE CHRISTIANS NOR JEWS AND I AM NOT A PRACTISING MUSLIM , BUT WITH ZIONISTS WHO ARE WORSE THAN THE KAMINSKI AND DIRLEWANGER BRIGADES OF WARSAW 1944. THE PALESTENIANS BEING KILLED ARE BOTH CHRISTIANS AND MUSLIMS.
THE LESSONS THAT THE ZIONISTS ATTACKING GAZA GHETTO ARE DRIVING IN THE WORLD IS THAT HITLER WAS RIGHT ! HOLOCAST WAS THE IDEAL FINAL SOLUTION. AN ERRONEOUS LESSON BUT A PERCEPTION THAT SEEMS CLOSER TO THE TRUTH THAN IT REALLY IS. SHAME ON ARAB LEADERS KINGS AND PRESIDENTS. SHAME ON EUROPE AND USA. WHERE ARE YOUR HUMAN RIGHTS WHEN STATELESS PALESTENIANS ARE KILLED?
SOME EUROPEANS MAY NOT KNOW THAT MANY PALESTENIANS ARE CHRISTIANS TOO. A PATHETIC STATE OF AFFAIRS.
EVEN IF ARABS KILL ZIONIST SOLDIERS, HALF THE 1000 PALESTENIAN WOMEN AND CHILDREN THAT THE ZIONISTS ATTACKING GAZA GHETTO HAVE KILLED, THE ZIONISTS WILL MAKE PEACE.
THE FAULT OF THE PALESTENIANS IS NOT THAT THEY ARE NOT RIGHT BUT THAT THEY DONT HAVE WMDS. THERE IS A LESSON HERE WHICH ADOLF BUSH HAS TAUGHT THE WORLD IN 2003. IF YOU DONT HAVE WMDS YOU WILL BE ATTACKED AND SLAUGHTERED LIKE COCKROACHES IN ABU GHARIB !
PS--remember my dear brigadier Simon my dear friend and teacher, my dear Roman Catholic Friend, neither americans nor europeans are anything near christians....here i am referring to their leaders....these are the stone age barbarians and huns at heart.....democracy is a farce...the average american has a golden heart but he is a sheep manipulated by pagans with christian names and crafty zionists.
Reaction to the Bush Farewell
Visit msnbc.com for Breaking News, World News, and News about the Economy
I would've recommended more confetti. You can watch the whole thing here.
Matthews responds above with rare articulate insight about the failed neoconservative philosophy and its consequences.
My gut reaction was why do this in the first place if not to force your way into history; to desperately grab at some iota of control over the narrative that he must now see is so ardently turned against him. His feeble attempts at citing "good things" his Presidency achieves reminds me of dealing with former student's who plagiarized papers but point to the accuracy of the spelling of their name.
Near the end of the address, Bush trots out "heroes" to cite their good deeds. Again, the message is: "you may not like me, but c'mon, if it weren't for Iraq, this hero wouldn't exist. If it weren't for my abysmal mismanagement of Katrina, this guy wouldn't've been able to open that school!"
How grateful I am to have these daily comparisons between old and new. Eric Holder's confirmation hearings today only strengthened the integrity and intelligence of those coming to govern while these pathetic appearances reinforce the atrocious incompetence of the leaving.
For more, visit Rants, Raves and Rethoughts
My gut reaction was why do this in the first place if not to force your way into history; to desperately grab at some iota of control over the narrative that he must now see is so ardently turned against him. His feeble attempts at citing "good things" his Presidency achieves reminds me of dealing with former student's who plagiarized papers but point to the accuracy of the spelling of their name.
Near the end of the address, Bush trots out "heroes" to cite their good deeds. Again, the message is: "you may not like me, but c'mon, if it weren't for Iraq, this hero wouldn't exist. If it weren't for my abysmal mismanagement of Katrina, this guy wouldn't've been able to open that school!"
How grateful I am to have these daily comparisons between old and new. Eric Holder's confirmation hearings today only strengthened the integrity and intelligence of those coming to govern while these pathetic appearances reinforce the atrocious incompetence of the leaving.
For more, visit Rants, Raves and Rethoughts
Wednesday, January 14, 2009
the fault ...
"The fault, dear Brutus, is not in our stars,
But in ourselves, that we are underlings."
Cassius in Shakespeare's Julius Caesar, Act I, Scene ii.
But in ourselves, that we are underlings."
Cassius in Shakespeare's Julius Caesar, Act I, Scene ii.
Tuesday, January 13, 2009
We who are middle and upper class in America look at our wealth and possessions and say to ourselves, "Look at us. We have arrived!" Yet, we fail to recognize (and close our eyes) to the truth that if any of our brothers and sisters, anywhere in the world, are still homeless, still hungry, still frightened, still persecuted, still struggling, still without hope, then none of us has truly arrived.
Monday, January 12, 2009
How I Spent My Winter Vacation
At the end of November 2008, I was riding around with my friend Huong in her car. We were going to go somewhere and recite a Sutra and talk about it, but first we picked up my paycheck and cashed it. Then while we were driving she said, “there is this Vietnamese temple, do you want to see it?” And I was like a little nervous because I am an American and I thought the people there would think I was pretty weird, but I said yes anyway. When we pulled up to the front of the temple, I could hear this wonderful sound, that was strange yet familiar to me all at once. The sound of wooden fish and chanting. So I jumped out of the car and I think Huong had to run after me... because that sound just called to me. So we were invited in and we sat down and listened. She doesn't read Vietnamese, and I of course was just totally clueless. Then after the recitation, the monks and the nuns invited us to have dinner with them. All the fear that I had about going there was completely gone because Thay said this is your home. And I felt completely at home because everyone was making jokes and smiling.
I couldn't stay away from that sound, so I started coming every day after my extremely boring job as a file clerk. The first weekend I stayed there for the whole weekend, it was so awesome. I had to learn how to say Amitabha in Vietnamese. At first I thought it sounded really funny, and I didn't have enough practice to fight off an extreme case of the giggles. I thought, “that Buddha! is just really a comedian!” I went around and asked like a dozen old ladies how to say it, and eventually I think I learned how to do it. After the first weekend, when I went to work, I was so sore in my legs that it was hard to bend over the filing cabinets, but I was so happy that my coworkers wondered what happened to me. On November 30th, 2008 at 6:00 a.m. My mother's 58th birthday, I took refuge at Chua Phat To and the old monk gave me the name Thanh Vi (miracle).
After that, I came all the time and I was really happy to hear that there was going to be a retreat at the temple. So I let go of the job that I had as a file clerk, and I started working my own schedule as an expediter for the Internet corporation Chacha.com. But it seemed like the new job was kind of progressing slowly, so put in more time to practice reciting the Buddha's name. A course of events happened that really took away every excuse I had for not attending the retreat. They might seem bad, but miracles always happen in the midst of (seemingly) unfortunate circumstances.
At the beginning of the retreat, I almost wanted to run away, but the monks kind of stopped me just as I was about to exit the stage. It was difficult being the person that stood out from the crowd, it was kind of like being in a fish tank or a tight rope walker with the spot light on me. But I just tried my best to be mindful of the Buddha and forget myself, and when I couldn't make it, Thay and the monks helped me out. I am extremely grateful to them. We had this Jingle Bells song we would sing so many times a day! It was slightly modified from the original, but I would always remind myself to stay single minded reciting the Buddha's name, like a sleigh with just one horse. And that it was really fun too!
The last night of the retreat was so awesome. So many wonderful things happened. It would be hard to explain them all. We started the evening by bowing around the temple. At first I didn't think I would make it, and I stood in the back of the room feeling really nervous. Suddenly felt like I had a lot of energy, so I decided to give it a shot. As I was bowing around the parking lot, I kept asking myself Why? Why? What am I doing here? As I listened to the sounds of the city around me I heard the cars, and the people walking by. I saw lights in the windows of the apartments around us, and I thought about the people inside the houses. I thought well, if I can do this, then anyone can, and maybe I can inspire others to try to learn this method of Dharma that has given me a lot of happiness. I remembered this poem written by Tsem Rinpoche, a Tibetan Dharma Master:
For all those who have never
even heard the word Dharma
I go on this journey, because I care,
and cannot bear to see their pain
any longer.
To connect them with
the Buddha, Dharma and Sangha,
I rejoice in any difficulties and problems, and
absorb them for the benefit of all.
So by just reciting that over and over in my head, and by thinking about the kindness of Thay and the other Dharma Masters, I got through to the end of the prostrations. As we approached the door, I heard applause as people were entering the sanctuary. As people came in, everyone was applauding them for coming this far. How far and to where exactly I wasn't sure, it seemed like I had entered the Pure Land as I bowed through the door. As I bowed through the doors, everyone was applauding so loudly for me that I was moved to tears. Because I know that I could not have made it through that door with out all of their support and love as well. And I felt very grateful to them as well as the Dharma Masters. After the ceremony I told Thay “thank you, tonight my life had purpose.”
At the end of November 2008, I was riding around with my friend Huong in her car. We were going to go somewhere and recite a Sutra and talk about it, but first we picked up my paycheck and cashed it. Then while we were driving she said, “there is this Vietnamese temple, do you want to see it?” And I was like a little nervous because I am an American and I thought the people there would think I was pretty weird, but I said yes anyway. When we pulled up to the front of the temple, I could hear this wonderful sound, that was strange yet familiar to me all at once. The sound of wooden fish and chanting. So I jumped out of the car and I think Huong had to run after me... because that sound just called to me. So we were invited in and we sat down and listened. She doesn't read Vietnamese, and I of course was just totally clueless. Then after the recitation, the monks and the nuns invited us to have dinner with them. All the fear that I had about going there was completely gone because Thay said this is your home. And I felt completely at home because everyone was making jokes and smiling.
I couldn't stay away from that sound, so I started coming every day after my extremely boring job as a file clerk. The first weekend I stayed there for the whole weekend, it was so awesome. I had to learn how to say Amitabha in Vietnamese. At first I thought it sounded really funny, and I didn't have enough practice to fight off an extreme case of the giggles. I thought, “that Buddha! is just really a comedian!” I went around and asked like a dozen old ladies how to say it, and eventually I think I learned how to do it. After the first weekend, when I went to work, I was so sore in my legs that it was hard to bend over the filing cabinets, but I was so happy that my coworkers wondered what happened to me. On November 30th, 2008 at 6:00 a.m. My mother's 58th birthday, I took refuge at Chua Phat To and the old monk gave me the name Thanh Vi (miracle).
After that, I came all the time and I was really happy to hear that there was going to be a retreat at the temple. So I let go of the job that I had as a file clerk, and I started working my own schedule as an expediter for the Internet corporation Chacha.com. But it seemed like the new job was kind of progressing slowly, so put in more time to practice reciting the Buddha's name. A course of events happened that really took away every excuse I had for not attending the retreat. They might seem bad, but miracles always happen in the midst of (seemingly) unfortunate circumstances.
At the beginning of the retreat, I almost wanted to run away, but the monks kind of stopped me just as I was about to exit the stage. It was difficult being the person that stood out from the crowd, it was kind of like being in a fish tank or a tight rope walker with the spot light on me. But I just tried my best to be mindful of the Buddha and forget myself, and when I couldn't make it, Thay and the monks helped me out. I am extremely grateful to them. We had this Jingle Bells song we would sing so many times a day! It was slightly modified from the original, but I would always remind myself to stay single minded reciting the Buddha's name, like a sleigh with just one horse. And that it was really fun too!
The last night of the retreat was so awesome. So many wonderful things happened. It would be hard to explain them all. We started the evening by bowing around the temple. At first I didn't think I would make it, and I stood in the back of the room feeling really nervous. Suddenly felt like I had a lot of energy, so I decided to give it a shot. As I was bowing around the parking lot, I kept asking myself Why? Why? What am I doing here? As I listened to the sounds of the city around me I heard the cars, and the people walking by. I saw lights in the windows of the apartments around us, and I thought about the people inside the houses. I thought well, if I can do this, then anyone can, and maybe I can inspire others to try to learn this method of Dharma that has given me a lot of happiness. I remembered this poem written by Tsem Rinpoche, a Tibetan Dharma Master:
For all those who have never
even heard the word Dharma
I go on this journey, because I care,
and cannot bear to see their pain
any longer.
To connect them with
the Buddha, Dharma and Sangha,
I rejoice in any difficulties and problems, and
absorb them for the benefit of all.
So by just reciting that over and over in my head, and by thinking about the kindness of Thay and the other Dharma Masters, I got through to the end of the prostrations. As we approached the door, I heard applause as people were entering the sanctuary. As people came in, everyone was applauding them for coming this far. How far and to where exactly I wasn't sure, it seemed like I had entered the Pure Land as I bowed through the door. As I bowed through the doors, everyone was applauding so loudly for me that I was moved to tears. Because I know that I could not have made it through that door with out all of their support and love as well. And I felt very grateful to them as well as the Dharma Masters. After the ceremony I told Thay “thank you, tonight my life had purpose.”
Sunday, January 11, 2009
SOLVING GAZA
I do not know who is to blame for the slaughter of civilians in Gaza and Israel. I do not care. Both sides are acting like uncivilised barbarians. At this time, blame is useless and counterproductive. Forget who is to blame, save that for later, if ever.
Blame doesn't matter, and we are all responsible - to see that it ends.
Chardi kala to all.
Mai Harinder Kaur
Blame doesn't matter, and we are all responsible - to see that it ends.
Chardi kala to all.
Mai Harinder Kaur
Saturday, January 10, 2009
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