The Buddha

The Buddha's final words were, "All composite things pass away. Strive for your own liberation with diligence."

At his death, the Buddha told his disciples to follow no leader, but to follow his teachings.

Some of the fundamentals of the teachings of Gautama Buddha are:

The Four Noble Truths: that suffering is an ingrained part of existence; that the origin of suffering is craving for sensuality, acquisition of identity, and annihilation, that suffering can be ended; and that following the Noble Eightfold Path is the means to accomplish this.

The Noble Eightfold Path: right understanding, right thought, right speech, right action, right livelihood, right effort, right mindfulness, and right concentration.

Dependent origination: the mind creates suffering as a natural product of a complex process.

Rejection of the infallibility of accepted scripture: Teachings should not be accepted unless they are borne out by our experience and are praised by the wise. See the Kalama Sutta for details.

Anicca (Sanskrit: anitya): That all things that come to be have an end.

Dukkha (Sanskrit: duḥkha): That nothing which comes to be is ultimately satisfying.

Anatta (Sanskrit: anatman): That nothing in the realm of experience can really be said to be "I" or "mine".

Nibbana (Sanskrit: Nirvana): It is possible for sentient beings to realize a dimension of awareness which is totally unconstructed and peaceful, and end all suffering due to the mind's interaction with the conditioned world.

According to tradition, the Buddha emphasized ethics and correct understanding. He questioned the average person's notions of divinity and salvation. He stated that there is no intermediary between mankind and the divine; distant gods are subjected to karma themselves in decaying heavens; and the Buddha is solely a guide and teacher for the sentient beings who must tread the path of Nirvana themselves to attain the spiritual awakening called bodhi and see truth and reality as it is.

The Buddhist system of insight and meditation practice is not believed to have been revealed divinely, but by the understanding of the true nature of the mind, which must be discovered by personally treading a spiritual path guided by the Buddha's teachings.
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