Friday, March 22, 2013
Death Talks - A short story
Neither were shadows, as he has even faced his own, but there was something odd about this one because it seemed to move as he looked at it and it wasn't his.
He paused, sensing something.
"Who's there?", he asked the darkness.
The darkness chose not to respond.
"You might as well show yourself, i can feel you here.", he said to the silence.
"You have become much more aware my friend..." came a whisper from the silence. "There was a time when you were oblivious to me looking over your shoulder.", it continued.
"There was a time when i was oblivious to a great many things around me...now is not that time." The man replied.
"As we both see...long has this meeting been coming." said the whisper on the breeze blowing by him.
"Aaaah...so is it my time then?" The man whispered back.
"Yes it is...so no, it is not...not yet.", was the message brought back by the breeze.
The man paused again while he listened to this.
"Before you were born, GOD knew you and called you by name...You answered that call and followed Christ until you found yourself anointed before 'The Mighty One' and came back with a message...completing 'The Sign of Jonah'."
The messages carried on the breeze continued;
"The greatest of evils have always avoided you because of the light within. Those whom have crossed your path in the past have been defeated, when you turned the other cheek and did not strike them down to make them stop...each one, making you stronger."
"The 'Art of the Warrior' and 'Art of Shen Ku' have served you well.", the whisper went on.
"But now...", the whisper paused and the wind changed direction.
"Now, you are so aware, your will affects their reality...", the whisper said anew. "And they fear their time is ending...as it is."
"Now, they are feeling desperate, and when you turn the other cheek they may not stop..."
Again the whisper paused, as the wind increased in intensity and the Shadow grew, bringing forth words with it. "Then, shall I be forced to act...Only the survivors that are wise, shall learn their failed lesson."
"But i am not in danger now...why reveal yourself?" the man asked, his hand holding his hat to his head, beard and cowl blowing freely.
The wind calmed again and the words again became a whisper as Death drew closer; "It seems senseless to hide now that your senses can detect me normally...normally i remain undetected until their time."
Then the man glimpsed for a moment, a tiny glimmer from under a shrouded hood within the shadows.
"Though this is not the first time for you is it?" came the whisper from within.
"No." said the man thinking back. "No, i remember a few times in my life, even as a child, when i thought i was going to die and seeing you say; "Not this time.", but it was hazy to begin with, and then i'd forget about it because i didn't understand why."
The glimmer passed away as the shadows shifted, but the whisper remained.
"Because of your covenant...None shall end your time before it's time...that's not their call to make." Now Death seemed to engulf him and reform over his other side. "Those that try too hard to make that call, shall find I come for the one calling instead."
The man stood in silence as Death continued talking.
"Because of your covenant...If you fail to turn the other cheek and strike them down before it's time...You will no longer be able to bide a moment for the rest. You must then use the Keys of Death and the Gates of Hell Christ gave you to complete the last half of your journey...till the 'End of Days' and you take your seat as Judge...for it shall be the least that serves as the most to separate the sheep from the goats."
The man's head dropped. "Can you tell whether i win their hearts and convince them to stop before it's too late?"
"No." Death stated, as a matter of fact. "Free Will keeps the options open. People have until their last breath to save themselves, but most still wait until their next one to start...though it may not be coming."
The wind died down, but the whisper did not.
"The longer you walk, the greater your chances...But the further you are from them, the less they understand you. The more you seek to help them, the more they seek to kill you...It is a fine balance indeed, not an easy journey."
"No...but one worth walking." The man said, as his head raised up again to look Death in the eyes. "The further they are from me when they do understand, only brings them closer. Then the ones still further away can begin to see the light...and every one i can get to go through the doors i stand before is a victory...because i am, the last."
Here, the man paused again, as a tear rolled from his eye carrying the weight of his next words. "Though i will weep for any who did not listen, they will also be tears of joy for the ones who did."
Friday, May 11, 2012
Tuesday, June 28, 2011
Our Lady of Fátima
The Miracle of the Sun (Portuguese: O Milagre do Sol) refers to an event on 13 October 1917, when 30,000 to 100,000 people gathered near Fátima, Portugal, to witness an expected miracle. Three young shepherd children had predicted that at high-noon, the Blessed Virgin Mary would appear in the Cova da Iria fields.
According to many witness statements, after a downfall of rain, the dark clouds broke and the sun appeared as an opaque, spinning disc in the sky. It was said to be significantly duller than normal, and to cast multicolored lights across the landscape, the shadows on the landscape, the people, and the surrounding clouds. The sun was then reported to have careened towards the earth in a zigzag pattern, frightening some of those present who thought it meant the end of the world. Witnesses reported that their previously wet clothes became "suddenly and completely dry, as well as the wet and muddy ground that had been previously soaked because of the rain that had been falling".
Some of the witness statements follow below. They are taken from John De Marchi's several books on the matter.
"Before the astonished eyes of the crowd, whose aspect was biblical as they stood bare-headed, eagerly searching the sky, the sun trembled, made sudden incredible movements outside all cosmic laws — the sun 'danced' according to the typical expression of the people." ― Avelino de Almeida, writing for O Século (Portugal's most widely circulated and influential newspaper, which was pro-government and anti-clerical at the time Almeida's previous articles had been to satirize the previously reported events at Fátima).
"The sun, at one moment surrounded with scarlet flame, at another aureoled in yellow and deep purple, seemed to be in an exceedingly swift and whirling movement, at times appearing to be loosened from the sky and to be approaching the earth, strongly radiating heat." ― Dr. Domingos Pinto Coelho, writing for the newspaper Ordem.
"...The silver sun, enveloped in the same gauzy grey light, was seen to whirl and turn in the circle of broken clouds... The light turned a beautiful blue, as if it had come through the stained-glass windows of a cathedral, and spread itself over the people who knelt with outstretched hands... people wept and prayed with uncovered heads, in the presence of a miracle they had awaited. The seconds seemed like hours, so vivid were they." ― Reporter for the Lisbon newspaper O Dia.
"The sun's disc did not remain immobile. This was not the sparkling of a heavenly body, for it spun round on itself in a mad whirl, when suddenly a clamor was heard from all the people. The sun, whirling, seemed to loosen itself from the firmament and advance threateningly upon the earth as if to crush us with its huge fiery weight. The sensation during those moments was terrible." — Dr. Almeida Garrett, Professor of Natural Sciences at Coimbra University.
"As if like a bolt from the blue, the clouds were wrenched apart, and the sun at its zenith appeared in all its splendor. It began to revolve vertiginously on its axis, like the most magnificent firewheel that could be imagined, taking on all the colors of the rainbow and sending forth multicolored flashes of light, producing the most astounding effect. This sublime and incomparable spectacle, which was repeated three distinct times, lasted for about ten minutes. The immense multitude, overcome by the evidence of such a tremendous prodigy, threw themselves on their knees." ― Dr. Formigão, a professor at the seminary at Santarém, and a priest.
"I feel incapable of describing what I saw. I looked fixedly at the sun, which seemed pale and did not hurt my eyes. Looking like a ball of snow, revolving on itself, it suddenly seemed to come down in a zig-zag, menacing the earth. Terrified, I ran and hid myself among the people, who were weeping and expecting the end of the world at any moment." — Rev. Joaquim Lourenço, describing his boyhood experience in Alburitel, eighteen kilometers from Fatima.
"On that day of October 13, 1917, without remembering the predictions of the children, I was enchanted by a remarkable spectacle in the sky of a kind I had never seen before. I saw it from this veranda..." — Portuguese poet Afonso Lopes Vieira.
According to De Marchi, "Engineers that have studied the case reckoned that an incredible amount of energy would have been necessary to dry up those pools of water that had formed on the field in a few minutes as it was reported by witnesses."
De Marchi claims that the prediction of an unspecified "miracle", the abrupt beginning and end of the alleged miracle of the sun, the varied religious backgrounds of the observers, the sheer numbers of people present, and the lack of any known scientific causative factor make a mass hallucination unlikely. That the activity of the sun was reported as visible by those up to 18 kilometres (11 mi) away, also precludes the theory of a collective hallucination or mass hysteria.
Pio Scatizzi, S.J. describes events of Fátima and concludes: The solar phenomena were not observed in any observatory. Impossible that they should escape notice of so many astronomers and indeed the other inhabitants of the hemisphere. Either all the observers in Fátima were collectively deceived and erred in their testimony, or we must suppose an extra-natural intervention.
Joe Nickell, a skeptic and investigator of paranormal phenomena, claims that the position of the phenomenon, as described by the various witnesses, is at the wrong azimuth and elevation to have been the sun.
Jacques Vallée has contributed to the investigation of the Miracle at Fatima and Marian apparitions. His work has been used to support the Fatima UFO Hypothesis. Vallée is one of the first people to speculate about the possibility that the Miracle at Fatima was a UFO. This wasn't initially recognized as such due to lack of knowledge about UFOs at that time. It is believed by many that if they were aware of the UFO phenomenon that they would have initially assumed it was a UFO instead of a miracle. Vallée has also speculated about the possibility that other religious apparitions may have been the result of UFO activity including the Miracle of Lourdes and the revelations to Joseph Smith. Vallée and other researchers have advocated further study of unusual phenomena in the academic community. They don't believe that this should be handled solely by theologians. (read more) (video clip)
Wednesday, December 8, 2010
Tuesday, December 7, 2010
Wild Wild Angels
Of course you don't know what it means,
To live for someone else, you can't just take,
And when you're bitten by the truth,
You blame it on your mis-spent youth,
You never seem to learn by your mistakes.
So don't talk to me of wild wild angels,
Wild wild angels on the skyways,
Those wild wild angels on the highways of your life,
'Cos it's people like you who never knew,
What wild wild angels have to face.
And I ain't hangin' round to see,
You turn on someone else like me,
I'm still alive and you know the way I live,
But baby that's one way you'll never be,
Such simple things you fail to see,
You take back everything you ever give.
So don't talk to me of wild wild angels,
Wild wild angels on the skyways,
Those wild wild angels on the highways of your life,
'Cos it's people like you who never knew,
What wild wild angels have to face.
So don't talk to me of wild wild angels,
Wild wild angels on the skyways,
Those wild wild angels on the highways of your life,
'Cos it's people like you who never knew,
What wild wild angels have to face.
So don't talk to me of wild wild angels,
Wild wild angels on the skyways,
Those wild wild angels on the highways of your life,
'Cos it's people like you who never knew,
What wild wild angels have to face.
Thursday, December 2, 2010
Sunday, November 7, 2010
Wednesday, September 1, 2010
Saturday, August 28, 2010
signs of life
The Mowing - Devil
Or, Strange NEWS out of
Hartford - shire
Being a True Relation of a Farmer, who Bargaining
with a Poor Mower, about the Cutting down Three Half
Acres of Oats: upon the Mower's asking too much, the Farmer
swore That the Devil should Mow it rather than He.
And so it fell out, that very Night, the Crop of Oat
shew'd as if it had been all of a flame: but next Morning
appear'd so neatly mow'd by the Devil or some Infernal Spirit,
that no Mortal Man was able to do the like.
Also, How the said Oats ly now in the Field, and the Owner
has not Power to fetch them away.
Liscensed, August 22nd, 1678.
Monday, August 2, 2010
Joseph Smith Meets An Extraterrestrial
Joseph Smith, Jr. (December 23, 1805 – June 27, 1844) was the founder of the Latter Day Saint movement, a group of churches whose adherents regard him as a prophet.
In the late 1820s, Smith announced that an angel had given him a book of golden plates, containing a religious history of ancient American peoples. Smith claimed the book was written in an unknown language, which he translated by use of seer stones given with the plates. In 1830, Smith published this translation as the Book of Mormon and organized what he claimed was a restoration of the early Christian church.
Moving the church in 1831 from western New York to Kirtland, Ohio, Smith attracted hundreds of converts, who came to be called Latter Day Saints. Some of these he sent to establish a holy city of "Zion" in Jackson County, Missouri. In 1833, Missouri settlers expelled the Saints from Zion, and Smith led an unsuccessful paramilitary expedition to recover the land. Fleeing an arrest warrant in the aftermath of a Kirtland financial crisis, Smith joined the remaining Saints in Far West, Missouri. However, tensions escalated into a violent conflict in 1838 with some hostile Missourians. Believing the Saints to be in insurrection, the governor ordered their expulsion from Missouri, and Smith was imprisoned on capital charges.
After escaping state custody in 1839, Smith led the Saints to build Nauvoo, Illinois on Mississippi River swampland, where he became mayor and commanded a large militia. In early 1844, he announced his candidacy for President of the United States. That summer, after the Nauvoo Expositor criticized Smith's teachings, the Nauvoo city council, headed by Smith, ordered the paper's destruction. In a futile attempt to check public outrage, Smith first declared martial law, then surrendered to the governor of Illinois. He was killed by a mob while awaiting trial in Carthage, Illinois.
Smith's followers believe he saw God and regard his revelations as scripture. His teachings include unique views on the nature of godhood, cosmology, family structures, political organization, and religious collectivism. His legacy includes a number of religious denominations, which collectively claim a growing membership of nearly 14 million worldwide.
Elohim (אֱלהִים) is a plural formation of eloah, an expanded form of the Northwest Semitic noun il (אֱל, ēl). It is the usual word for "god" in the Hebrew Bible, referring both to pagan deities and to the God of Israel, usually with a singular meaning despite its plural form, but is also used as a true plural with the meanings "spirits, angels, demons," and the like. The singular forms eloah (אלוה) and el (אֱל) are used as proper names or as generics, in which case they are interchangeable with elohim. Gods can be referred to collectively as bene elim, bene elyon, or bene elohim.
The notion of divinity underwent radical changes throughout the period of early Israelite identity. The ambiguity of the term Elohim is the result of such changes, cast in terms of "vertical translatability" by Smith (2008), i.e. the re-interpretation of the gods of the earliest recalled period as the national god of the monolatrism as it emerged in the 7th to 6th century BC in the Kingdom of Judah and during the Babylonian captivity, and further in terms of monotheism by the emergence of Rabbinical Judaism in the 2nd century AD.
In the Levantine pantheon, the Elohim are the 70 sons of El the Ancient of Days (Olam) assembled on the divine holy place, Mount Zephon (Jebel Aqra). This mountain, which lies in Syria, was regarded as a portal to its heavenly counterpart. The Elohim were originally ruled by El Elyon (God Most High), but He later hands His rule down to the god called Hadad who was known among the common people as "the master" ("Baal"). Assembled on the holy mountain of heaven and ruled by one, the pantheon (Elohim) acts as one. The enemy of the Elohim is Yam ("the sea"), a chaos monster slain by Baal. Each son was allocated to a specific people (e.g. Yahweh to Israel, Milcom to Moab etc.).
The word occurs more than 2500 times in the Hebrew bible, with meanings ranging from "god" in a general sense (as in Exodus 12:12, where it describes "the gods of Egypt"), to a specific god (e.g., 1 Kings 11:33, where it describes Chemosh "the god of Moab", or the frequent references to Yahweh as the "elohim" of Israel), to demons, seraphim and other supernatural beings, to the spirits of the dead brought up by the prophet Samuel in 1 Samuel 28:13, and even to kings and prophets (e.g., Exodus 4:16) The phrase bene elohim, usually translated "sons of God", has an exact parallel in Ugaritic and Phoenician texts, referring to the council of the gods.
Tuesday, June 8, 2010
Thursday, May 27, 2010
Little Did He Know
(photograph by Oberon)
Stranger than fiction
that's what the truth is
she remembered me
she found me
she healed me
she loved me
i'm a lucky, lucky man
stranger than fiction
Tuesday, May 4, 2010
The Watchers
Sarcophagus lid of Pakal the Great
Genesis Chapter 6, verses 1-4
In the Biblical Old Testament, the Book of Ezekiel tells of a flying object seen as a fiery whirlwind which when descended to the ground gave the appearance of being made of metal. It is described among other things as a wheel within a wheel containing four occupants, living creatures, whose likeness was that of man. The passage goes on to say that wherever the wheels went the creatures went, and when the living creatures were lifted up the wheels were lifted up. (read more) (see more)
Saturday, July 25, 2009
The Nephilim
Genesis Chapter 6, verses 1 through 4 mentions Nephilim:
Now it came about, when men began to multiply on the face of the land, and daughters were born to them, that the sons of God saw that the daughters of men were beautiful; and they took wives for themselves, whomever they chose. Then the LORD said, "My Spirit shall not strive with man forever, for he is indeed flesh; nevertheless his days shall be one hundred and twenty years." The Nephilim were on the earth in those days, and also afterward, when the sons of God came in to the daughters of men, and they bore children to them. Those were the mighty men who were of old, men of renown.
They are mentioned again in Numbers chapter 13, verses 32-33, in a description of the inhabitants of Hebron:
So they gave out to the sons of Israel a bad report of the land which they had spied out, saying, "The land through which we have gone, in spying it out, is a land that devours its inhabitants; and all the people whom we saw in it are men of great size. There also we saw the Nephilim and we became like grasshoppers in our own sight, and so we were in their sight."