Showing posts with label lesbian. Show all posts
Showing posts with label lesbian. Show all posts
Tuesday, June 21, 2011
U.N. Declaration on Sexual Orientation
The proposed United Nations declaration on sexual orientation and gender identity is a Dutch/French-initiated, European Union-backed statement presented to the United Nations General Assembly on 18 December 2008. The statement, originally intended to be adopted as resolution, prompted an Arab League-backed statement opposing it. Both statements remain open for signature and neither of them has been officially adopted by the United Nations General Assembly.
The proposed declaration includes a condemnation of violence, harassment, discrimination, exclusion, stigmatization, and prejudice based on sexual orientation and gender identity that undermine the integrity and dignity. It also includes condemnation of killings and executions, torture, arbitrary arrest, and deprivation of economic, social, and cultural rights on those grounds.
Voicing France's support for the draft declaration, Rama Yade asked: "How can we tolerate the fact that people are stoned, hanged, decapitated and tortured only because of their sexual orientation?"
The proposed declaration was praised as a breakthrough for human rights, breaking the taboo against speaking about LGBT rights in the United Nations. Opponents criticized it as an attempt to legitimize same-sex marriage, adoption by same sex couples, pedophilia (although all major psychological and scientific institutions have rejected such a link), and other "deplorable acts" and curtail "freedom of religious expression" against "homosexual behavior".
Homosexuality is currently illegal in 76 countries and punishable by death in five. In its 1994 decision in Toonen v. Australia, The UN Human Rights Committee, which is responsible for the International Covenant on Civil and Political Rights (ICCPR), declared that such laws are in violation of human rights law.
In 2003 a number of predominantly European countries put forward the Brazilian Resolution at the UN Human Rights Commission stating the intention that lesbian and gay rights be considered as fundamental as the rights of all human beings.
In 2006, with the effort of its founder, Louis George Tin, International Day Against Homophobia (IDAHO) launched a worldwide campaign to end the criminalisation of same-sex relationships. The campaign was supported by dozens of international public figures including Nobel laureates, academics, clergy and celebrities.
Among the first to voice opposition for the declaration, in early December 2008, was the Holy See's Permanent Observer at the United Nations, Archbishop Celestino Migliore, who claimed that the declaration could be used to force countries to recognise same-sex marriage.
However, Archbishop Migliore also made clear the Vatican's opposition to legal discrimination against homosexuals: "The Holy See continues to advocate that every sign of unjust discrimination towards homosexual persons should be avoided and urges States to do away with criminal penalties against them."
In an editorial response, Italy's La Stampa newspaper called the Vatican’s reasoning "grotesque", claiming that the Vatican feared a "chain reaction in favour of legally recognised homosexual unions in countries, like Italy, where there is currently no legislation."
(read more) (the yogyakarta principles)
Monday, April 25, 2011
The Stonewall Uprising
"A Naked Man Being A Woman"
Diane Arbus 1968
American gays and lesbians in the 1950s and 1960s faced a legal system more anti-homosexual than those of some Warsaw Pact countries. Early homophile groups in the U.S. sought to prove that gay people could be assimilated into society, and they favored non-confrontational education for homosexuals and heterosexuals alike. The last years of the 1960s, however, were very contentious, as many social movements were active, including the African American Civil Rights Movement, the Counterculture of the 1960s, and antiwar demonstrations. These influences, along with the liberal environment of Greenwich Village, served as catalysts for the Stonewall riots.
Very few establishments welcomed openly gay people in the 1950s and 1960s. Those that did were often bars, although bar owners and managers were rarely gay. The Stonewall Inn, at the time, was owned by the Mafia. It catered to an assortment of patrons, but it was known to be popular with the poorest and most marginalized people in the gay community: drag queens, representatives of a newly self-aware transgender community, effeminate young men, hustlers, and homeless youth. Police raids on gay bars were routine in the 1960s, but officers quickly lost control of the situation at the Stonewall Inn, and attracted a crowd that was incited to riot. Tensions between New York City police and gay residents of Greenwich Village erupted into more protests the next evening, and again several nights later. Within weeks, Village residents quickly organized into activist groups to concentrate efforts on establishing places for gays and lesbians to be open about their sexual orientation without fear of being arrested.
After the Stonewall riots, gays and lesbians in New York City faced gender, class, and generational obstacles to becoming a cohesive community. Within six months, two gay activist organizations were formed in New York, concentrating on confrontational tactics, and three newspapers were established to promote rights for gays and lesbians. Within a few years, gay rights organizations were founded across the U.S. and the world. On June 28, 1970, the first Gay Pride marches took place in Los Angeles, Chicago, and New York commemorating the anniversary of the riots. Similar marches were organized in other cities. Today, Gay Pride events are held annually throughout the world toward the end of June to mark the Stonewall riots. (read more)
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